Concept

Jinasena

Summary
Jinasena (c. 9th century CE) was a monk and scholar in the Digambara tradition of Jainism. He was patronized by the Rashtrakuta king Amoghavarsha I. He was the author of Adipurana and Mahapurana. Jinasena was the disciple of Acharya Virasena and he completed the commentary Dhavala on Ṣaṭkhaṅḍāgama, a revered text in the Digambara tradition. The name is shared by an earlier Acharya Jinasena who was the author of Harivamsa Purana. Acharya Jinasena was a 9th-century CE Jain scholar who belonged to the Panchastupanvaya. He was a disciple of Virasena. He claimed that Rishabhanatha first taught humanity how to extract sugarcane juice and that the fire by itself was not divine. Rastrakuta king Amoghavarsha was his disciple. Jinasena had prohibited the use of meat, honey and other similar materials in Jain rituals due to their connection with violence. He gave recognition to the dvijas (twice-born). He prohibited the use of sacred thread by artisans, dancers and shudras but allowed them to wear dhoti. He preached the importance of Dāna (charity) for Jain households. Jinasena's lineage started with Chandrasena who initiated Aryanandi. Aryanandi initiated Virasena and Jayasena. Virasena initiated six disciples who were Dasharayguru, Jinasena, Vinayasena, Shripal, Padmasena and Devasena. Dasharayguru and Jinasena initiated Gunabhadra who later initiated Lokasena. Vinayasena initiated Kumarasena who started the Kashtha Sangha. He wrote the encyclopedic Adipurana. Mahapurana includes Ādi purāṇa and Uttarapurana, the project was completed by his pupil Gunabhadra. Mahapurana is the source of the famous quote, used by Carl Sagan and many others: Some foolish men declare that creator made the world. The doctrine that the world was created is ill advised and should be rejected. If God created the world, where was he before the creation? If you say he was transcendent then and needed no support, where is he now? No single being had the skill to make the world - for how can an immaterial god create that which is material? How could God have made this world without any raw material? If you say that he made this first, and then the world, you are faced with an endless regression.
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