Concept
Secularism
Related concepts (30)
Civil religion
Civil religion, also referred to as a civic religion, is the implicit religious values of a nation, as expressed through public rituals, symbols (such as the national flag), and ceremonies on sacred days and at sacred places (such as monuments, battlefields, or national cemeteries). It is distinct from churches, although church officials and ceremonies are sometimes incorporated into the practice of civil religion. Countries described as having a civil religion include France, the former Soviet Union, and the United States.
Secularism in Turkey
In Turkey, secularism or laicism (or laïcité) was first introduced with the 1928 amendment of the Constitution of 1924, which removed the provision declaring that the "Religion of the State is Islam", and with the later reforms of Turkey's first president Mustafa Kemal Atatürk, which set the administrative and political requirements to create a modern, democratic, secular state, aligned with Kemalism. Nine years after its introduction, laïcité was explicitly stated in the second article of the then Turkish constitution on February 5, 1937.
Kemalism
Kemalism (Kemalizm, also archaically Kamâlizm), also known as Atatürkism (Atatürkçülük, Atatürkçü düşünce), or The Six Arrows (Altı Ok), is the founding and official ideology of the Republic of Turkiye. Kemalism, as it was implemented by Mustafa Kemal Atatürk after the declaration of Republic in 1923, was defined by sweeping political, social, cultural and religious reforms designed to separate the new Turkish state from its Ottoman predecessor and embrace a Western-style modernized lifestyle, including the establishment of secularism/laicism, state support of the sciences, free education, gender equality, economic statism and many more.
Secularity
Secularity, also the secular or secularness (from Latin saeculum, "worldly" or "of a generation"), is the state of being unrelated or neutral in regards to religion. Origins of secularity can be traced to the Bible itself and fleshed out through Christian history into the modern era. In the medieval period there were even secular clergy. Furthermore, secular and religious entities were not separated in the medieval period, but coexisted and interacted naturally.
Establishment Clause
In United States law, the Establishment Clause of the First Amendment to the United States Constitution, together with that Amendment's Free Exercise Clause, form the constitutional right of freedom of religion. The relevant constitutional text is: Congress shall make no law respecting an establishment of religion... The Establishment Clause acts as a double security, prohibiting both religious abuse of government and political control of religion. By it, the federal government of the United States and, by later extension, the governments of all U.
Consociationalism
Consociationalism (kənˌsoʊʃiˈeɪʃənəlɪzəm ) is a form of democratic power sharing. Political scientists define a consociational state as one which has major internal divisions along ethnic, religious, or linguistic lines, but which remains stable due to consultation among the elites of these groups. Consociational states are often contrasted with states with majoritarian electoral systems. The goals of consociationalism are governmental stability, the survival of the power-sharing arrangements, the survival of democracy, and the avoidance of violence.
Secular morality
Secular morality is the aspect of philosophy that deals with morality outside of religious traditions. Modern examples include humanism, freethinking, and most versions of consequentialism. Additional philosophies with ancient roots include those such as skepticism and virtue ethics. Greg M. Epstein also states that, "much of ancient Far Eastern thought is deeply concerned with human goodness without placing much if any stock in the importance of gods or spirits.
Secular ethics
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions. Secular ethics refers to any ethical system that does not draw on the supernatural, and includes humanism, secularism and freethinking. A classical example of literature on secular ethics is the Kural text, authored by the ancient Indian philosopher Valluvar.
Desecularization
In sociology, desecularization (also spelled desecularisation) is the proliferation or growth of religion, usually after a period of prior secularization. The theory of desecularization is reactionary to the older theory known as the Secularization Thesis, which posited a gradual decline of religion to a point of extinction. In the last few decades, scholars have pointed to continued church attendance in Western countries, the rise in religious fundamentalism, and the prevalence of religious conflict as evidence of the continued relevance of religion in the modern world.
Religion of Humanity
Religion of Humanity (from French Religion de l'Humanité or église positiviste) is a secular religion created by Auguste Comte (1798–1857), the founder of positivist philosophy. Adherents of this religion have built chapels of Humanity in France and Brazil. In the United States and Europe, Comte's ideas influenced others, and contributed to the emergence of ethical societies and "ethical churches", which led to the development of Ethical culture, congregational humanist, and secular humanist organisations.