The maharlika (meaning freeman or freedman) were the feudal warrior class in ancient Tagalog society in Luzon, the Philippines. They belonged to the lower nobility class similar to the timawa of the Visayan people. In modern Filipino, however, the word has come to refer to aristocrats or to royal nobility, which was actually restricted to the hereditary maginoo class.
Barangay state and History of the Philippines (900-1565)
The maharlika were a martial class of freemen. Like the timawa, they were free vassals of their datu who were exempt from taxes and tribute but were required to provide military service. In times of war, the maharlika were obligated to provide and prepare weapons at their own expense and answer the summons of the datu, wherever and whenever that might be, in exchange for a share in the war spoils (ganima). They accompanied their ruler in battles as comrades-at-arms and were always given a share. 1/5 of the spoils goes to the Ginoo and the 4/5 will be shared among the Maharlikans who participated, who in turn will subdivide their shares to their own warriors. The maharlika may also occasionally be obligated to work on the lands of the datu and assist in projects and other events in the community.
Unlike the timawa, however, the maharlika were more militarily-oriented than the timawa nobility of the Visayas. While the maharlika could change allegiances by marriage or by emigration like the timawa, they were required to host a feast in honor of their current datu and paid a sum ranging from six to eighteen pieces of gold before they could be freed from their obligations. In contrast, the timawa were free to change allegiances at any time, as exemplified by the action of Rajah Humabon upon the arrival of Ferdinand Magellan.
The earliest appearance of the term is manlica mentioned in the Boxer Codex with the meaning of "freeman". The only other contemporary account of the maharlika class was by the Franciscan friar Juan de Plasencia in the 16th century.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
The Tagalog maginoo, the Kapampangan ginu, and the Visayan tumao were the nobility social class among various cultures of the pre-colonial Philippines. Among the Visayans, the tumao were further distinguished from the immediate royal families, the kadatuan. Barangay state and History of the Philippines (900-1565) The Tagalogs had a three-class social structure consisting of the maginoo (royalty), the maharlika (lit. freemen; warrior nobility), and the alipin (serfs and slaves).
Arnis, also known as kali or eskrima/escrima, is the national martial art of the Philippines. The three are roughly interchangeable umbrella terms for the traditional martial arts of the Philippines ("Filipino Martial Arts", or FMA), which emphasize weapon-based fighting with sticks, knives, bladed weapons, and various improvised weapons, as well as "open hand" techniques without weapons. There have been campaigns for arnis to be nominated in the UNESCO Intangible Cultural Heritage Lists, along with other Philippine martial arts.
In early Philippine history, barangay is the term historically used by scholars to describe the complex sociopolitical units which were the dominant organizational pattern among the various peoples of the Philippine archipelago in the period immediately before the arrival of European colonizers. Academics refer to these settlements using the technical term "polity", but they are usually simply called "barangays." Some barangays were well-organized independent villages, consisting of thirty to a hundred households.