Social criticism

Social criticism is a form of academic or journalistic criticism focusing on social issues in contemporary society, in respect to perceived injustices and power relations in general. The origin of modern social criticism go back at least to the Age of Enlightenment. According to the historian Jonathan Israel the roots of the radical enlightenment can be found in Spinoza and his circle. Radical enlighteners like Jean Meslier were not satisfied with the social criticism of the time, which was essentially a criticism of religion. The focus of his criticism was the suffering of the peasants. In addition, there was also a criticism of civilization for religious reasons, such as that which emanated from the Quakers in England. Jean-Jacques Rousseau developed a social criticism in his political philosophy which influenced the French Revolution and in his pedagogy. The positivism dispute between critical rationalism, e.g. between Karl Popper and the Frankfurt School, dealt with the question of whether research in the social sciences should be "neutral" or consciously adopt a partisan view. Academic works of social criticism can belong to social philosophy, political economy, sociology, social psychology, psychoanalysis but also cultural studies and other disciplines or reject academic forms of discourse. Literary criticism Social criticism can also be expressed in a fictional form, e.g. in a revolutionary novel like The Iron Heel (1908) by Jack London; in dystopian novels like Aldous Huxley's Brave New World (1932), George Orwell's Nineteen Eighty-Four (1949), Ray Bradbury's Fahrenheit 451 (1953), or Rafael Grugman's Nontraditional Love (2008); or in children's books or films. Fictional literature can have a significant social impact. For example, the 1852 novel Uncle Tom's Cabin, by Harriet Beecher Stowe furthered the anti-slavery movement in the United States, and the 1885 novel Ramona, by Helen Hunt Jackson, brought about changes in laws regarding Native Americans.