RishabhanathaRishabhanatha (Devanagari: ऋषभनाथ), also (Devanagari: ऋषभदेव), Rishabhadeva, or Ikshvaku (Devanagari: इक्ष्वाकु) is the first Tīrthaṅkara (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago.
Solar dynastyIn Indian tradition, the Ikshvaku dynasty was founded by the legendary king Ikshvaku. The dynasty is also known as ("Solar dynasty" or "Descendants of the Sun"), which means that this dynasty prays to the Sun as their God and their originator, and along with the Lunar dynasty, comprises one of the main lineages of the Kshatriya Varna. According to the Jain tradition, the first Tirthankara of Jainism, Rishabhanatha himself was King Ikshvaku. Further, 21 Tirthankaras of Jainism were born in this dynasty.
DharmachakraThe dharmachakra (Sanskrit: धर्मचक्र; Pali: dhammacakka) or wheel of dharma is a widespread symbol used in Indian religions such as Hinduism, Jainism, and especially Buddhism. Historically, the dharmachakra was often used as a decoration in East Asian statues and inscriptions, beginning with the earliest period of East Asian culture to the present. It remains a major symbol of the Buddhist religion today. The Sanskrit noun dharma ( धर्म ) is a derivation from the root dhṛ 'to hold, maintain, keep', and means 'what is established or firm' and hence 'law'.
Sacred kingIn many historical societies, the position of kingship carries a sacral meaning; that is, it is identical with that of a high priest and judge. The concept of theocracy is related, although a sacred king does not need to necessarily rule through his religious authority; rather, the temporal position itself has a religious significance behind it. Sir James George Frazer used the concept of the sacred king in his study The Golden Bough (1890–1915), the title of which refers to the myth of the Rex Nemorensis.
KunthunathaKunthunath was the seventeenth Tirthankara, sixth Chakravartin and twelfth Kamadeva of the present half time cycle, Avasarpini. According to Jain beliefs, he became a siddha, liberated soul which has destroyed all of its karma. Kunthunatha was born to King Surya (Sura) and Queen Shridevi at Hastinapur in the Ikshvaku dynasty on the fourteenth day of the Vaishakh Krishna month of the Indian calendar. Kunthu means heap of Jewels.
Buddhist cosmologyBuddhist cosmology is the description of the shape and evolution of the Universe according to Buddhist scriptures and commentaries. It consists of a temporal and a spatial cosmology. The temporal cosmology describes the timespan of the creation and dissolvement of alternate universes in different aeons. The spatial cosmology consists of a vertical cosmology, the various planes of beings, into which beings are reborn due to their merits and development; and a horizontal cosmology, the distribution of these world-systems into an infinite sheet of existential dimensions included in the cycle of samsara.
ShantinathaŚhāntinātha (शांतिनाथ) or Śhānti is the sixteenth Tīrthaṅkara of Jainism in the present age (Avasarpini). According to traditional accounts, he was born to King Vishvasena and Queen Aćira of the Ikshvaku dynasty in the north Indian city of Hastinapur. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravartin and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years on the throne, he became a Jain monk and started his penance.
Mandala (political model)Maṇḍala is a Sanskrit word meaning 'circle'. The mandala is a model for describing the patterns of diffuse political power distributed among Mueang or Kedatuan (principalities) in medieval Southeast Asian history, when local power was more important than the central leadership. The concept of the mandala balances modern tendencies to look for unified political power, eg. the power of large kingdoms and nation states of later history – an inadvertent byproduct of 15th century advances in map-making technologies.
MahayanaMahāyāna (महायान, ˌmɑːhəˈjɑːnə ; Great Vehicle) is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in ancient India (1st century BCE onwards) and is considered one of the three main existing branches of Buddhism, the other being Theravāda and Vajrayāna. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original.
MandalaA mandala (maṇḍala, ˈmɐɳɖɐlɐ) is a geometric configuration of symbols. In various spiritual traditions, mandalas may be employed for focusing attention of practitioners and adepts, as a spiritual guidance tool, for establishing a sacred space and as an aid to meditation and trance induction. In the Eastern religions of Hinduism, Buddhism, Jainism and Shinto it is used as a map representing deities, or especially in the case of Shinto, paradises, kami or actual shrines.
