Abhidharmakośa-bhāsyaThe Abhidharmakośabhāṣya (अभिधर्मकोशभास्य, lit. Commentary on the Sheath of Abhidharma), Abhidharmakośa (अभिधर्मकोश) for short (or just Kośa or AKB), is a key text on the Abhidharma written in Sanskrit by the Indian Buddhist scholar Vasubandhu in the 4th or 5th century CE. The Kośa summarizes the Sarvāstivādin Abhidharma in eight chapters with a total of around 600 verses and then comments on (and often criticizes) it. This text was widely respected and used by schools of Buddhism in India, Tibet and East Asia.
Early Buddhist schoolsThe early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) during or after the reign of Aśoka.
ParinirvanaIn Buddhism, parinirvana (Sanskrit: ; Pali: ) is commonly used to refer to nirvana-after-death, which occurs upon the death of someone who has attained nirvana during their lifetime. It implies a release from , karma and rebirth as well as the dissolution of the skandhas. In some Mahāyāna scriptures, notably the Mahāyāna Mahāparinirvāṇa Sūtra, parinirvāṇa is described as the realm of the eternal true Self of the Buddha. In the Buddha in art, the event is represented by a reclining Buddha figure, often surrounded by disciples.
Sutta PiṭakaThe Sutta Piṭaka (also referred to as Sūtra Piṭaka or Suttanta Piṭaka; English: Basket of Discourse) is the second of the three divisions of the Tripiṭaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Abhidhamma Piṭaka. The Sutta Pitaka contains more than 10,000 suttas (teachings) attributed to the Buddha or his close companions.
PaliPali (ˈpɑːli) is a Middle Indo-Aryan liturgical language on the Indian subcontinent. It is widely studied because it is the language of the Buddhist Pāli Canon or Tipiṭaka as well as the sacred language of Theravāda Buddhism. The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the Pāli (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript.
DharaniDharanis (IAST: ), also known as Parittas, are Buddhist chants, mnemonic codes, incantations, or recitations, usually the mantras consisting of Sanskrit or Pali phrases. Believed to be protective and with powers to generate merit for the Buddhist devotee, they constitute a major part of historic Buddhist literature. Many of these chants are in Sanskrit and Pali, written in scripts such as Siddhaṃ as well as transliterated into Chinese, Korean, Japanese, Vietnamese, Sinhala, Thai and other regional scripts.
Yijing (monk)Yijing (635–713 CE), formerly romanized as I-ching or I-tsing, born Zhang Wenming, was a Tang-era Chinese Buddhist monk famed as a traveller and translator. His account of his travels is an important source for the history of the medieval kingdoms along the sea route between China and India, especially Srivijaya in Indonesia. He also gave accounts of the Gupta Period. A student of the Buddhist university at Nālandā (now in Bihar, India), he was also responsible for the translation of many Buddhist texts from Sanskrit and Pali into Chinese.
ParamarthaParamārtha (Sanskrit, Devanagari: परमार्थ; ) (499-569 CE) was an Indian monk from Ujjain, who is best known for his prolific Chinese translations of Buddhist texts during the Six Dynasties era. He is known as one of the four great translators in Chinese Buddhist history (along with Kumārajīva and Xuanzang). He is also known for the various oral commentaries he gave on his translations which were written down by his disciples (and now only survive in fragmentary form).
MulasarvastivadaThe Mūlasarvāstivāda (Sanskrit: मूलसर्वास्तिवाद; ) was one of the early Buddhist schools of India. The origins of the Mūlasarvāstivāda school and their relationship to the Sarvāstivāda school still remain largely unknown, although various theories exist. The continuity of the Mūlasarvāstivāda monastic order remains in Tibetan Buddhism, although until recently, only Mūlasarvāstivādin bhikṣus (monks) existed. The Tibetan Buddhist tradition of bhikṣuṇī (nuns) officially commenced in Bhutan on 23 June 2022, when 144 women were ordained.
Pali literaturePali literature is concerned mainly with Theravada Buddhism, of which Pali is the traditional language. The earliest and most important Pali literature constitutes the Pāli Canon, the authoritative scriptures of Theravada school. Pali literature includes numerous genres, including Suttas (Buddhist discourses), Vinaya (monastic discipline), Abhidhamma (philosophy), poetry, history, philology, hagiography, scriptural exegesis, and meditation manuals. The Pali language is a composite language which draws on various Middle Indo-Aryan languages.
