WarriorA warrior is a person specializing in combat or warfare, especially within the context of a tribal or clan-based warrior culture society that recognizes a separate warrior aristocracy, class, or caste. History of physical training and fitness Warriors seem to have been present in the earliest pre-state societies. Scholars have argued that horse-riding Yamnaya warriors from the Pontic–Caspian steppe played a key role during the Indo-European migrations and the diffusion of Indo-European languages across Eurasia.
Japanese clansThis is a list of Japanese clans. The old clans (gōzoku) mentioned in the Nihon Shoki and Kojiki lost their political power before the Heian period, during which new aristocracies and families, kuge, emerged in their place. After the Heian period, the samurai warrior clans gradually increased in importance and power until they came to dominate the country after the founding of the first shogunate. There are ancient-era clan names called Uji-na or Honsei. The Imperial clan – descended from Amaterasu.
Chōnin町人 was a social class that emerged in Japan during the early years of the Tokugawa period. In the social hierarchy, it was considered subordinate to the samurai warrior class. The chōnin emerged in joka-machi or castle towns during the sixteenth century. The majority of chōnin were merchants, but some were craftsmen. 農民 were not considered chōnin. Later, peasants, servants, and workers were also considered members of the social class.
Taika ReformThe Taika Reforms were a set of doctrines established by Emperor Kōtoku (孝徳天皇 Kōtoku tennō) in the year 645. They were written shortly after the death of Prince Shōtoku and the defeat of the Soga clan (蘇我氏 Soga no uji), uniting Japan. The reforms also artistically marked the end of the Asuka period and the beginning of the Hakuhō period. Crown Prince Naka no Ōe (the future Emperor Tenji), Nakatomi no Kamatari, and Emperor Kōtoku jointly embarked on the details of the Reforms.
TaiheikiThe Taiheiki (Chronicle of Great Peace) is a Japanese historical epic (see gunki monogatari) written in the late 14th century and covers the period from 1319 to 1367. It deals primarily with the Nanboku-chō, the period of war between the Northern Court of Ashikaga Takauji in Kyoto, and the Southern Court of Emperor Go-Daigo in Yoshino. The latest English translation consists of 12 chapters of the 40-chapter epic, and spans the period from Go-Daigo's accession in 1318 (when Takauji was still a minor vassal of the Kamakura shogunate's Hōjō clan), through Takauji's betrayal of the Hōjō, and Go-Daigo's fall and expulsion by Takauji in 1333, to his return to Kyoto in 1338.
Kakure KirishitanKakure kirishitan (隠れキリシタン) is a modern term for a member of the Catholic Church in Japan that went underground at the start of the Edo period in the early 17th century due to Christianity's repression by the Tokugawa shogunate. Christianity in Japan Kakure kirishitan are the Catholic communities in Japan which hid themselves during the ban and persecution of Christianity by Japan in the 1600s. Depictions of Mary modeled on the Buddhist deity Kannon (Avalokiteśvara), goddess of mercy, became common among kakure kirishitan, and were known as "Maria Kannon".
Iaido, abbreviated iai, is a Japanese martial art that emphasizes being aware and capable of quickly drawing the sword and responding to sudden attacks. Iaido consists of four main components: the smooth, controlled movements of drawing the sword from its scabbard (or saya), striking or cutting an opponent, shaking blood from the blade, and replacing the sword in the scabbard. While beginning practitioners of iaido may start learning with a wooden sword (bokken) depending on the teaching style of a particular instructor, most of the practitioners use a blunt-edged sword called an iaitō or mogitō.
