Reform JudaismReform Judaism, also known as Liberal Judaism or Progressive Judaism, is a Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous search for truth and knowledge, which is closely intertwined with human reason and not limited to the theophany at Mount Sinai. A highly liberal strand of Judaism, it is characterized by lessened stress on ritual and personal observance, regarding halakha (Jewish law) as non-binding and the individual Jew as autonomous, and great openness to external influences and progressive values.
Yom KippurYom Kippur (ˌjɒm_kɪˈpʊər,_ˌjɔːm_ˈkɪpər,_ˌjoʊm-; יוֹם כִּפּוּר, Yōm Kippūr, ˈjom kiˈpuʁ, Day of Atonement) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, corresponding to a secular date in September or early October. Primarily centered on atonement and repentance, the day's main observances consist of full fasting and ascetic behavior accompanied by long prayer services in synagogue, as well as sin confessions. Yom Kippur is the only day when fasting is permitted on Shabbat.
SynagogueA synagogue, sometimes referred to by the Yiddish term shul and referred to by Reform communities as a temple, is a Jewish house of worship. Synagogues have a place for prayer (the main sanctuary and sometimes smaller chapels), where Jews attend religious services or special ceremonies (including weddings, b'nai mitzvah, confirmations, choir performances, or even children's plays), have rooms for study, social hall(s), administrative and charitable offices, classrooms for religious school and Hebrew school, sometimes Jewish preschools, and often have many places to sit and congregate; display commemorative, historic, or modern artwork throughout; and sometimes have items of some Jewish historical significance or history about the synagogue itself on display.
HoseaIn the Hebrew Bible, Hosea (ˌhoʊˈziːə or hoʊˈzeɪə; הוֹשֵׁעַ – Hōšēaʿ, 'Salvation'; Ὡσηέ – Hōsēé), also known as Osee, son of Beeri, was an 8th-century BCE prophet in Israel and the nominal primary author of the Book of Hosea. He is the first of the Twelve Minor Prophets, whose collective writings were aggregated and organized into a single book in the Jewish Tanakh by the Second Temple period (forming the last book of the Nevi'im) but which are distinguished as individual books in Christianity.
KohenKohen (, kōhēn, koˈ(h)en, "priest", pl. , kōhănīm, koˈ(h)anim, "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. They are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also Aharon), brother of Moses, and thus belong to the Tribe of Levi. During the existence of the Temple in Jerusalem (and previously the Tabernacle), kohanim performed the Temple sacrificial offerings, which were only permitted to be offered by them.
MaimonidesMoses ben Maimon (1138–1204), commonly known as Maimonides (maɪˈmɒnɪdiːz) and also referred to by the acronym Rambam (רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba within the Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt.
Orthodox JudaismOrthodox Judaism is the collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since. Orthodox Judaism, therefore, advocates a strict observance of Jewish law, or halakha, which is to be interpreted and determined exclusively according to traditional methods and in adherence to the continuum of received precedent through the ages.
MishnahThe Mishnah or the Mishna (ˈmɪʃnə; מִשְׁנָה, 'study by repetition', from the verb shanah , or 'to study and review', also 'secondary') is the first major written collection of the Jewish oral traditions that are known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris between the ending of the second century and the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten.
HalakhaHalakha (hɑːˈlɔːxə; הֲלָכָה, halaˈχa), also transliterated as halacha, halakhah, and halocho ( haˈlɔχɔ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking".
SanhedrinThe 'Sanhedrin' (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: Συνέδριον, synedrion, 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin.
