RennyoRennyo (蓮如, 1415–1499) was the 8th Monshu (head priest) of the Hongan-ji Temple of the Jōdo Shinshū sect of Buddhism, and descendant of founder Shinran. Jodo Shinshu Buddhists often referred to as the restorer of the sect (Chūkō no so in Japanese). He was also known as Shinshō-in (信証院), and posthumously Etō Daishi (慧灯大師). During the conflict of the Ōnin War and the subsequent warfare that spread throughout Japan, Rennyo was able to unite most of the disparate factions of the Jodo Shinshu sect under the Hongan-ji, reform existing liturgy and practices, and broaden support among different classes of society.
Fujiwara no Teika, better-known as Fujiwara no Teika (1162 – September 26, 1241), was a Japanese anthologist, calligrapher, literary critic, novelist, poet, and scribe of the late Heian and early Kamakura periods. His influence was enormous, and he is counted as among the greatest of Japanese poets, and perhaps the greatest master of the waka form – an ancient poetic form consisting of five lines with a total of 31 syllables. Teika's critical ideas on composing poetry were extremely influential and studied until as late as the Meiji era.
EnchinEnchin (814–891) was a Japanese Buddhist monk who founded of the Jimon school of Tendai Buddhism and Chief Abbot of Mii-dera at the foot of Mount Hiei. After succeeding to the post of Tendai zasu, in 873, a strong rivalry developed between his followers and those of Ennin's at Enryaku-ji (note: Ennin had died in 864). The rivalry was largely geographical, and was not based much on sectarian differences over interpretations of practice or doctrine; nevertheless, the friction between the followers of the two zasu finally broke out into a violent conflict.
HongakuHongaku () is an East Asian Buddhist doctrine often translated as "inherent", "innate", "intrinsic" or "original" enlightenment and is the view that all sentient beings already are enlightened or awakened in some way. It is closely tied with the concept of Buddha-nature. The doctrine of innate enlightenment was developed in China out of the Buddha-nature doctrine. It is first mentioned in the Awakening of Faith in the Mahayana scripture.
Homa (ritual)In Indic religions, a homa (Sanskrit: होम) also known as havan, is a fire ritual performed on special occasions by a Hindu priest usually for a homeowner ("grihastha": one possessing a home). The grihasth keeps different kinds of fire including one to cook food, heat a home, amongst other uses; therefore, a Yajna offering is made directly into the fire. A homa is sometimes called a "sacrifice ritual" because the fire destroys the offering, but a homa is more accurately a "votive ritual".
Sōji-jiis one of two daihonzan of the Sōtō school of Zen Buddhism. The other is Eihei-ji temple in Fukui Prefecture. Fodor's calls it "one of the largest and busiest Buddhist institutions in Japan". The temple was founded in 740 as a Shingon Buddhist temple. Keizan, later known as Sōtō's great patriarch Taiso Jōsai Daishi, founded the present temple in 1321, when he renamed it Sōji-ji with the help and patronage of Emperor Go-Daigo. The temple has about twelve buildings in Tsurumi, part of the port city of Yokohama, one designed by the architect Itō Chūta.
Kōfuku-jiis a Buddhist temple that was once one of the powerful Seven Great Temples in the city of Nara, Japan. The temple is the national headquarters of the Hossō school. Kōfuku-ji has its origin as a temple that was established in 669 by Kagami-no-Ōkimi (鏡大君), the wife of Fujiwara no Kamatari, wishing for her husband’s recovery from illness. Its original site was in Yamashina, Yamashiro Province (present-day Kyoto). In 672, the temple was moved to Fujiwara-kyō, the first planned Japanese capital to copy the orthogonal grid pattern of Chang'an.
OfudaIn Shinto and Buddhism in Japan, an お札/御札 is a talisman made out of various materials such as paper, wood, cloth or metal. Ofuda are commonly found in both Shinto shrines and Buddhist temples and are considered to be imbued with the power of the deities (kami) or Buddhist figures revered therein. Such amulets are also called 護符. Certain kinds of ofuda are intended for a specific purpose (such as protection against calamity or misfortune, safety within the home, or finding love) and may be kept on one's person or placed on other areas of the home (such as gates, doorways, kitchens, or ceilings).
ZhiyiZhiyi (; 538–597 CE) also Chen De'an (陳德安), is the fourth patriarch of the Tiantai tradition of Buddhism in China. His standard title was Śramaṇa Zhiyi (沙門智顗), linking him to the broad tradition of Indian asceticism. Zhiyi is famous for being the first in the history of Chinese Buddhism to elaborate a complete, critical and systematic classification of the Buddhist teachings. He is also regarded as the first major figure to make a significant break from the Indian tradition, to form an indigenous Chinese system.
ShandaoShandao (; Zendō; 613–681) was an influential writer on Pure Land Buddhism, prominent in China, Japan, Korea, and Vietnam. His writings had a strong influence on later Pure Land masters including Hōnen and Shinran in Japan. In Jōdo Shinshū, he is considered the Fifth Patriarch, while in Chinese Pure Land Buddhism he is considered the second patriarch after Lushan Huiyuan. Shandao was born in what is now Zhucheng, in Shandong Province, China. When he was young, he entered the priesthood and devoted himself to the study of the Infinite Life and Vimalakirti Sutras.
