Paul of SamosataPaul of Samosata (Παῦλος ὁ Σαμοσατεύς, lived from 200 to 275 AD) was Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after him. He was a believer in monarchianism, a nontrinitarian doctrine; his teachings reflect adoptionism. Paul was born at Samosata into a family of humble origin. He was elected bishop of Antioch in 260. He held the civil office of Procurator ducenarius. His Monarchianist teachings aroused strong opposition in the church. He was also accused of corruption on a grand scale.
Christian theologyChristian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument.
Eusebius of NicomediaEusebius of Nicomedia (juːˈsiːbiəs; Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery 'to amend the historical memory of the Arian baptism that the emperor received at the end of his life, and instead to attribute an unequivocally orthodox baptism to him.' He was a bishop of Berytus (modern-day Beirut) in Phoenicia.
Saint NicholasSaint Nicholas of Myra (traditionally 15 March 270 – 6 December 343), also known as Nicholas of Bari, was an early Christian bishop of Greek descent from the maritime city of Myra in Asia Minor (Μύρα; modern-day Demre, Turkey) during the time of the Roman Empire. Because of the many miracles attributed to his intercession, he is also known as Nicholas the Wonderworker. Saint Nicholas is the patron saint of sailors, merchants, archers, repentant thieves, children, brewers, pawnbrokers, unmarried people, and students in various cities and countries around Europe.
First seven ecumenical councilsIn the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680–681 and finally, the Second Council of Nicaea in 787. All of the seven councils were convened in modern-day Turkey. These seven events represented an attempt by Church leaders to reach an orthodox consensus, restore peace and develop a unified Christendom.
SabellianismIn Christianity, Sabellianism is the Eastern Church equivalent to Patripassianism in the Western Church, which are both forms of theological modalism. Condemned as heresy, Modalism is the belief that the Father, Son and Holy Spirit are three different modes of God, as opposed to a Trinitarian view of three distinct persons within the Godhead. However, Von Mosheim, German Lutheran theologian who founded the pragmatic school of church historians, argues that Sabellius "believed the distinction of Father, Son, and Holy Spirit, described in the Scriptures, to be a real distinction, and not a mere appellative or nominal one.
TheodoretTheodoret of Cyrus or Cyrrhus (Θεοδώρητος Κύρρου; AD 393 – 458/466) was an influential theologian of the School of Antioch, biblical commentator, and Christian bishop of Cyrrhus (423–457). He played a pivotal role in several 5th-century Byzantine Church controversies that led to various ecumenical acts and schisms. He wrote against Cyril of Alexandria's 12 Anathemas which were sent to Nestorius and did not personally condemn Nestorius until the Council of Chalcedon.
First Council of NicaeaThe First Council of Nicaea (naɪˈsi:ə ; Sýnodos tês Nīkaíās) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations.
NontrinitarianismNontrinitarianism is a form of Christianity that rejects the mainstream Christian theology of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Ancient Greek ousia). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian.
OrthodoxyOrthodoxy (from Greek: ὀρθοδοξία) is adherence to correct or accepted creeds, especially in religion. Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical councils in Antiquity, but different Churches accept different creeds and councils. Such differences of opinion have developed for numerous reasons, including language and cultural barriers. Eastern Orthodoxy and Oriental Orthodoxy are sometimes referred to simply as "Orthodoxy".
