Concept

Sita Ram Goel

Summary
Sita Ram Goel (16 October 1921 – 3 December 2003) was an Indian historian, religious and political activist, writer, and publisher in the late twentieth century. He had Marxist leanings during the 1940s, but later became an outspoken anti-communist and also wrote extensively on the damage to Indian culture and heritage wrought by expansionist Islam and missionary activities of Christianity. In his later career he emerged as a commentator on Indian politics, and adhered to Hindu nationalism. Sita Ram Goel was born to a Hindu family in Punjab, in 1921; though his childhood was spent in Calcutta. The family looked upon Sri Garibdas, a nirguna saint comparable to Kabir and Nanak, as its patron saint and his verses, "Granth Saheb", were often recited at their home. Goel graduated in history from the University of Delhi in 1944. As a student, he was a social activist and worked for a Harijan Ashram in his village. His sympathies for the Arya Samaj, the Harijans and the Indian freedom movement, along with his strong support for Mahatma Gandhi, brought him into conflict with many people in his village; Goel also learned to speak and write Sanskrit during these college days. In 1993 the MP Syed Shahabuddin, who in 1988 asked for the ban on The Satanic Verses, demanded a ban on Ram Swarup's book Hindu View of Christianity and Islam. Goel and Swarup went into hiding because they feared that they could get arrested. The court accepted a bail and the authors came out of hiding. Arun Shourie and K. S. Lal protested against the ban. In 1986, Goel reprinted Colin Maine's essay The Dead Hand of Islam . Some Muslims filed a criminal case against Goel, alleging that it violated Sections 153A and 295A of the Indian Penal Code and similar articles of the Indian Customs Act. The judge discharged Goel and referred to the earlier court precedent "1983 CrLJ 1446". Speaking of the importance of that precedent, the judge in his discussion said: "If such a contention is accepted a day will come when that part of history which is unpalatable to a particular religion will have to be kept in cold storage on the pretext that the publication of such history would constitute an offence punishable under Sec.
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