Five preceptsThe five precepts (pañcaśīla; pañcasīla) or five rules of training (pañcaśikṣapada; pañcasikkhapada) is the most important system of morality for Buddhist lay people. They constitute the basic code of ethics to be respected by lay followers of Buddhism. The precepts are commitments to abstain from killing living beings, stealing, sexual misconduct, lying and intoxication. Within the Buddhist doctrine, they are meant to develop mind and character to make progress on the path to enlightenment.
Zhou dynastyThe Zhou dynasty ( zhou1; Old Chinese (B&S): *tiw) was a royal dynasty of China (1046 BC – 256 BC) that followed the Shang dynasty. Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in Chinese history. The military control of ancient China by the royal house, surnamed Ji, lasted from 1046 until 771 BC for a period known as the Western Zhou, and the political sphere of influence it created continued well into the Eastern Zhou period for another 500 years.
AnimismAnimism (from Latin: anima meaning 'breath, spirit, life') is the belief that objects, places, and creatures all possess a distinct spiritual essence. Animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and in some cases words—as animated and alive. Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples in contrast to the relatively more recent development of organized religions.
NeidanNeidan, or internal alchemy (), is an array of esoteric doctrines and physical, mental, and spiritual practices that Taoist initiates use to prolong life and create an immortal spiritual body that would survive after death. Also known as Jindan (金丹 "golden elixir"), inner alchemy combines theories derived from external alchemy (waidan 外丹), correlative cosmology (including the Five Phases), the emblems of the Yijing, and medical theory, with techniques of Taoist meditation, daoyin gymnastics, and sexual hygiene.
Three teachingsIn Chinese philosophy, the three teachings (; tam giáo, Chữ Hán: 三教) are Confucianism, Taoism, and Chinese Buddhism considered as a harmonious aggregate. Literary references to the "three teachings" by prominent Chinese scholars date back to the 6th century. The term may also refer to a non-religious philosophy built on that aggregation. The phrase also appears as the three teachings harmonious as one (). In common understanding, three teachings harmonious as one simply reflects the long history, mutual influence, and (at times) complementary teachings of the three belief systems.
TaijituIn Chinese philosophy, a taijitu () is a symbol or diagram () representing Taiji () in both its monist (wuji) and its dualist (yin and yang) aspects. Such a diagram was first introduced by Neo-Confucian philosopher Zhou Dunyi (周敦頤; 1017–1073) of the Song Dynasty in his Taijitu shuo (太極圖說). The modern Taoist canon, compiled during the Ming era, has at least half a dozen variants of such taijitu. The two most similar are the "Taiji Primal Heaven" () and the "wuji" () diagrams, both of which have been extensively studied during the Qing period for their possible connection with Zhou Dunyi's taijitu.
Chinese ritual mastery traditionsChinese ritual mastery traditions, also referred to as ritual teachings (, sometimes rendered as "Faism"), or Folk Taoism (), or also Red Taoism (mostly in east China and Taiwan), constitute a large group of Chinese orders of ritual officers who operate within the Chinese folk religion but outside the institutions of official Taoism. The "masters of rites", the fashi (法師), are also known in east China as hongtou daoshi (紅頭道士), meaning "redhead" or "redhat" daoshi ("masters of the Tao"), contrasting with the wutou daoshi (烏頭道士), "blackhead" or "blackhat" priests, of Zhengyi Taoism who were historically ordained by the Celestial Master.
Taiji (philosophy)In Chinese philosophy, Taiji or Tai chi () is a cosmological term for the "Supreme Ultimate" state of the world and affairs - the interaction of matter and space, the relation of the body and mind. While Wuji is undifferentiated, timeless, absolute, infinite potential, Taiji is often portrayed as differentiated, dualistic, and relative. Yin and yang originate from Wuji to become Taiji. Compared with wuji (, meaning 'without limit'), Taiji describes movement and change wherein limits do arise.
DantianDantian, dan t'ian, dan tien or tan t'ien is loosely translated as "elixir field", "sea of qi", or simply "energy center". Dantian are the "qi focus flow centers", important focal points for meditative and exercise techniques such as qigong, martial arts such as t'ai chi ch'uan, and in traditional Chinese medicine. Historically the first detailed description of the lower Dantian is in the Laozi zhongjing 老子中經 from the 3rd century CE, which refers to the elixir-of-life field where "essence" and "spirit" are stored; it is related to regeneration and sexual energy, menstruation and semen.
DaoyinDaoyin is a series of cognitive body and mind unity exercises practiced as a form of Daoist neigong, meditation and mindfulness to cultivate jing (essence) and direct and refine qi, the internal energy of the body according to Traditional Chinese medicine. These exercises are often divided into yin positions, lying and sitting, and yang positions, standing and moving. The practice of daoyin was a precursor of qigong,and was practised in Chinese Taoist monasteries for health and spiritual cultivation.
