Buddhist philosophyBuddhist philosophy is the ancient Indian philosophical system that developed within the religio-philosophical tradition of Buddhism. It comprises all the philosophical investigations and systems of rational inquiry that developed among various schools of Buddhism in ancient India following the parinirvāṇa of Gautama Buddha (c. 5th century BCE), as well as the further developments which followed the spread of Buddhism throughout Asia. Buddhism combines both philosophical reasoning and the practice of meditation.
Skandha(Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the rise of craving and clinging. They are also explained as the five factors that constitute and explain a sentient being's person and personality, but this is a later interpretation in response to Sarvāstivādin essentialism. The 14th Dalai Lama subscribes to this interpretation.
DharmakirtiDharmakīrti (fl. 6th or 7th century; Tibetan: ཆོས་ཀྱི་གྲགས་པ་; Wylie: chos kyi grags pa), was an influential Indian Buddhist philosopher who worked at Nālandā. He was one of the key scholars of epistemology (pramāṇa) in Buddhist philosophy, and is associated with the Yogācāra and Sautrāntika schools. He was also one of the primary theorists of Buddhist atomism. His works influenced the scholars of Mīmāṃsā, Nyaya and Shaivism schools of Hindu philosophy as well as scholars of Jainism.
Buddhist logico-epistemologyBuddhist logico-epistemology is a term used in Western scholarship to describe Buddhist systems of (doctrine of proof) and hetu-vidya (science of causes). is an epistemological study of the nature of knowledge; Hetu-vidya is a system of logic. These models developed in India during the 5th through 7th centuries. The early Buddhist texts show that the historical Buddha was familiar with certain rules of reasoning used for debating purposes and made use of these against his opponents.
VaibhāṣikaSarvāstivāda-Vaibhāṣika (सर्वास्तिवाद-वैभाषिक) or simply Vaibhāṣika (वैभाषिक) is an ancient Buddhist tradition of Abhidharma (scholastic Buddhist philosophy), which was very influential in north India, especially Kashmir. In various texts, they referred to their tradition as Yuktavāda (the doctrine of logic), and another name for them was Hetuvāda. The Vaibhāṣika school was an influential subgroup of the larger Sarvāstivāda school.
AtiśaAtīśa Dīpaṅkara Śrījñāna or Atīśa Dīpaṃkara Śrījñāna (Devanagari अतिश दीपङ्कर श्रीज्ञान; ôtīś dīpôṅkôr śrigyen; 982–1054) was a Buddhist religious leader and master. He is generally associated with his work carried out at the Vikramashila monastery in Bihar. He was one of the major figures in the spread of 11th-century Mahayana and Vajrayana Buddhism in Asia and inspired Buddhist thought from Tibet to Sumatra. He is recognised as one of the greatest figures of medieval Buddhism.
ParamarthaParamārtha (Sanskrit, Devanagari: परमार्थ; ) (499-569 CE) was an Indian monk from Ujjain, who is best known for his prolific Chinese translations of Buddhist texts during the Six Dynasties era. He is known as one of the four great translators in Chinese Buddhist history (along with Kumārajīva and Xuanzang). He is also known for the various oral commentaries he gave on his translations which were written down by his disciples (and now only survive in fragmentary form).
DignāgaDignāga (also known as Diṅnāga, 480-540 CE) was an Indian Buddhist scholar and one of the Buddhist founders of Indian logic (hetu vidyā). Dignāga's work laid the groundwork for the development of deductive logic in India and created the first system of Buddhist logic and epistemology (Pramana). According to Georges B. Dreyfus, his philosophical school brought about an Indian "epistemological turn" and became the "standard formulation of Buddhist logic and epistemology in India and Tibet.
BījaIn Hinduism and Buddhism, the Sanskrit term Bīja (बीज) (Jp. 種子 shuji) (Chinese 种子 zhǒng zǐ), literally seed, is used as a metaphor for the origin or cause of things and cognate with bindu. Various schools of Buddhist thought held that karmic effects arose out of seeds that were latent in an individual's mindstream or psycho-physical continuum. Rupert Gethin describes the theory thus: When I perform an action motivated by greed, it plants a 'seed' in the series of dharmas [phenomena] that is my mind.
KuijiKuījī (; 632–682), also known as Ji (), an exponent of Yogācāra, was a Chinese monk and a prominent disciple of Xuanzang. His posthumous name was Cí'ēn dàshī (), The Great Teacher of Cien Monastery, after the Daci'en Temple or Great Monastery of Compassionate Grace, which was located in Chang'an, the main capital of the Tang Dynasty. The Giant Wild Goose Pagoda was built in Daci'en Temple in 652. According to biographies, he was sent to the imperial translation bureau headed by Xuanzang, from whom he later would learn Sanskrit, Abhidharma, and Yogācāra.
