OmnipotenceOmnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of a deity's characteristics, along with omniscience, omnipresence, and omnibenevolence. The presence of all these properties in a single entity has given rise to considerable theological debate, prominently including the problem of evil, the question of why such a deity would permit the existence of evil.
ConsubstantialityConsubstantiality, a term derived from consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. It appears most commonly in its adjectival form, "consubstantial", from Latin consubstantialis, and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father. The affirmation that Jesus Christ is "consubstantial with the Father" appears in the Nicene Creed. Greek was the language in which the Nicene Creed was originally enunciated.
DocetismIn the history of Christianity, docetism (from the δοκεῖν/δόκησις dokeĩn "to seem", dókēsis "apparition, phantom") is the heterodox doctrine that the phenomenon of Jesus, his historical and bodily existence, and above all the human form of Jesus, was mere semblance without any true reality. Broadly it is taken as the belief that Jesus only seemed to be human, and that his human form was an illusion.
OusiaOusia (ˈuːziə,_ˈuːsiə,_ˈuːʒə,_ˈuːʃə; οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, like Plato and Aristotle, as a primary designation for philosophical concepts of essence or substance. In contemporary philosophy, it is analogous to English concepts of being and ontic. In Christian theology, the concept of θεία ουσία (divine essence) is one of the most important doctrinal concepts, central to the development of trinitarian doctrine.
Paul of SamosataPaul of Samosata (Παῦλος ὁ Σαμοσατεύς, lived from 200 to 275 AD) was Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after him. He was a believer in monarchianism, a nontrinitarian doctrine; his teachings reflect adoptionism. Paul was born at Samosata into a family of humble origin. He was elected bishop of Antioch in 260. He held the civil office of Procurator ducenarius. His Monarchianist teachings aroused strong opposition in the church. He was also accused of corruption on a grand scale.
CyprianCyprian (ˈsɪpriən; Thaschus Caecilius Cyprianus; 210 – 14 September 258 AD) was a bishop of Carthage and an early Christian writer of Berber descent, many of whose Latin works are extant. He is recognized as a saint in the Western and Eastern churches. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage, where he received a classical education. Soon after converting to Christianity, he became a bishop in 249.
Modalistic MonarchianismModalistic Monarchianism, also known as Modalism or Oneness Christology, is a Christian theology upholding the oneness of God as well as the divinity of Jesus. As a form of Monarchianism, it stands in contrast with Trinitarianism. Followers of Modalistic Monarchianism considers themselves to be strictly monotheistic, similar to Jews and Muslims. Modalists consider God to be absolutely one and believe that He reveals Himself to creation through different "modes" (or "manifestations"), such as the Father, Son, and the Holy Ghost, without limiting His modes or manifestations.
HomoiousianHomoiousios (ὁμοιούσιος from ὅμοιος, hómoios, "similar" and οὐσία, ousía, "essence, being") is a Christian theological term, coined in the 4th century to identify a distinct group of Christian theologians who held the belief that God the Son was of a similar, but not identical, essence (or substance) with God the Father. It is often claimed that Homoiousianism arose as an attempt to reconcile two opposing teachings, namely, Homoousianism and Homoianism: Homoousios is a keyword in the Nicene Creed of the year 325 and means "same substance.
Divine simplicityIn monotheistic theology, the doctrine of Divine Simplicity says that God is simple (without parts). This is the idea that God does not exist in parts but is one unified entity, with no distinct attributes; that is, God’s existence is identical to God’s essence. The general idea can be stated in this way: The being of God is identical to the "attributes" of God. Characteristics such as omnipresence, goodness, truth, eternity, etc.
AugustinianismAugustinianism is the philosophical and theological system of Augustine of Hippo and its subsequent development by other thinkers, notably Boethius, Anselm of Canterbury and Bonaventure. Among Augustine's most important works are The City of God, De doctrina Christiana, and Confessions. Originally, Augustinianism developed in opposition to Pelagianism; it was widespread in medieval western philosophy until the arrival of Thomism and Aristotelianism. Plato and Plotinus influenced Augustine in many ways, and he is considered a Neoplatonic philosopher.
