Tsukuyomi-no-Mikoto, or simply Tsukuyomi or Tsukiyomi, is the moon god in Japanese mythology and the Shinto religion. The name "Tsukuyomi" is a compound of the Old Japanese words 月 and 読み. The Nihon Shoki mentions this name spelled as 月弓, but this yumi is likely a variation in pronunciation of yomi. An alternative interpretation is that his name is a combination of 月夜 and 見. There is so little known about Tsukuyomi that even their sex is unknown. Still, in Man'yōshū, Tsukuyomi's name is sometimes rendered as Tsukuyomi Otoko, implying that they are male.
Ukemochi, commonly known as Ukemochi, the daughter of the Shinto deities Izanagi and Izanami, is a goddess of food in the Shinto religion of Japan. In some differing interpretations, Ukemochi is referred to as both male and female. When shown in other forms, Ukemochi takes the shape of a fox. Ōgetsu-hime is the wife of Hayamato (羽山戸神, Hayamato-no-kami), who is the son of Toshigami through his wife Amechikarumizu-hime (天知迦流美豆比売) in the Kojiki, making Hayamao her great-grandnephew through her brother Oymatsumi.
Watatsumi, also pronounced Wadatsumi, is a legendary kami (神, god; deity; spirit), Japanese dragon and tutelary water deity in Japanese mythology. Ōwatatsumi no kami is believed to be another name for the sea deity Ryūjin (龍神, Dragon God) and also for the Watatsumi Sanjin, which rule the upper, middle and lower seas respectively and were created when Izanagi was washing himself of the dragons blood when he returned from Yomi, "the underworld". The earliest written sources of Old Japanese transcribe the name of the sea god in a diverse manner.
KamiyonanayoIn Japanese mythology, the Kamiyo-nanayo are the seven generations of kami that emerged after the formation of heaven and earth. According to the Kojiki, these deities appeared after the Kotoamatsukami, which appeared at the time of the creation of the universe. The first two generations were hitorigami while the five that followed came into being as male-female pairs of kami: male deities and sisters that were at the same time married couples. In total the Kamiyonanayo consist of 12 deities in this chronicle.
KuniumiIn Japanese mythology, 国産み is the traditional and legendary history of the emergence of the Japanese archipelago, of islands, as narrated in the Kojiki and Nihon Shoki. According to this legend, after the creation of Heaven and Earth, the gods Izanagi and Izanami were given the task of forming a series of islands that would become what is now Japan. In Japanese mythology, these islands make up the known world. The creation of Japan is followed by the creation of the gods (kamiumi).
Japanese creation mythIn Japanese mythology, the Japanese Creation Myth is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago. This story is described at the beginning of the Kojiki, the first book written in Japan (712), and in the Nihon Shoki (720). Both form the literary basis of Japanese mythology and Shinto; however, the story differs in some aspects between these works.
Izanami, formally known as Izanami-no-Mikoto, is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo.
TakamagaharaIn Japanese mythology, Takamagahara (高天原, "Plane of High Heaven" or "High Plane of Heaven", also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara), is the abode of the heavenly gods (amatsukami). Often depicted as located up in the sky, it is believed to be connected to the Earth by the bridge Ame-no-ukihashi (the "Floating Bridge of Heaven"). In Shinto, ame (heaven) is a lofty, sacred world, the home of the Kotoamatsukami.
Kuni-yuzuriThe 国譲り was a mythological event in Japanese prehistory, related in sources such as the Kojiki and the Nihon Shoki. It relates the story of how the rulership of Japan passed from the earthly kami (kunitsukami) to the kami of Heaven (amatsukami) and their eventual descendants, the Imperial House of Japan. Kuniumi and Kamiumi The Kojiki and the Nihon Shoki both relate that the Japanese archipelago were created by the primordial couple Izanagi and Izanami, who also brought forth many gods into existence, three of which – Amaterasu, Tsukuyomi and Susanoo – were appointed to govern the sky (Takamagahara, the 'Plain of High Heaven'), the night, and the seas, respectively.
Japanese mythologyJapanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto, traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Chinese and Indian myths are also key influences in Japanese religious belief. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds countless kami (Japanese for "god(s)" or "spirits").
