Concept
Atzmus
Related concepts (14)
Ohr
Ohr ("Light" אור; plural: Ohros/Ohrot "Lights" אורות) is a central Kabbalistic term in Jewish mysticism. The analogy of physical light is used as a way of describing metaphysical divine emanations. Shefa (שפע "flow" and its derivative, Hashpoah "Influence" השפעה) is sometimes alternatively used in Kabbalah, a term also used in Medieval Jewish philosophy to mean divine influence, while the Kabbalists favour Ohr because its numerical value equals Raz ("mystery").
Adam Kadmon
In Kabbalah, Adam Kadmon (אָדָם קַדְמוֹן, ʾāḏām qaḏmōn, "Primordial Man") also called Adam Elyon (אָדָם עֶלִיוֹן, ʾāḏām ʿelyōn, "Most High Man"), or Adam Ila'ah (אָדָם עִילָּאָה, ʾāḏām ʿīllāʾā "Supreme Man"), sometimes abbreviated as A"K (א"ק, ʾA.Q.), is the first of Four Worlds that came into being after the contraction of God's infinite light. Adam Kadmon is not the same as the physical Adam Ha-Rishon. In Lurianic Kabbalah, the description of Adam Kadmon is anthropomorphic. Nonetheless, Adam Kadmon is divine light without vessels, i.
Tzimtzum
The tzimtzum or tsimtsum (Hebrew: צמצום ṣimṣum "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his Ohr Ein Sof (infinite light) in order to allow for a "conceptual space" in which finite and seemingly independent realms could exist. This primordial initial contraction, forming a ḥalal hapanuy "vacant space" () into which new creative light could beam, is denoted by general reference to the tzimtzum.
Jewish meditation
Jewish meditation includes practices of settling the mind, introspection, visualization, emotional insight, contemplation of divine names, or concentration on philosophical, ethical or mystical ideas. Meditation may accompany unstructured, personal Jewish prayer, may be part of structured Jewish services, or may be separate from prayer practices. Jewish mystics have viewed meditation as leading to devekut (cleaving to God). Hebrew terms for meditation include hitbodedut (or hisbodedus, literally "self-seclusion") or hitbonenut/hisbonenus ("contemplation").
Four Worlds
The Four Worlds (עולמות ʿOlamot, singular: ʿOlam עולם), sometimes counted with a prior stage to make Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in the descending chain of Existence. The concept of "Worlds" denotes the emanation of creative lifeforce from the Ein Sof Divine Infinite, through progressive, innumerable tzimtzumim (concealments/veilings/condensations). As particular sefirot dominate in each realm, so the primordial fifth World, Adam Kadmon, is often excluded for its transcendence, and the four subsequent Worlds are usually referred to.
Hasidic philosophy
Hasidic philosophy or Hasidism (חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic rebbes, often in the form of commentary on the Torah (the Five books of Moses) and Kabbalah (Jewish mysticism). Hasidism deals with a range of spiritual concepts such as God, the soul, and the Torah, dealing with esoteric matters but often making them understandable, applicable and finding practical expressions.
Devekut
Devekut, debekuth, deveikuth or deveikus (Heb. דבקות; Mod. Heb. "dedication", traditionally "clinging on" to God) is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewish prayer, Torah study, or when performing the 613 mitzvot (the "commandments"). It is particularly associated with the Jewish mystical tradition. דבק, or deveq, the modern Hebrew word for glue, literally means 'to cling'. It is sometimes referred to as devequt, "dvequt" or devequs.
Merkabah mysticism
Merkabah (מֶרְכָּבָה merkāvā, "chariot") or Merkavah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE – 1000 CE, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God. The main corpus of the merkabah literature was composed in the period 200–700 CE, although later references to the Chariot tradition can also be found in the literature of the Chassidei Ashkenaz in the Middle Ages.
Sefirot
Sefirot (sfɪˈroʊt,_ˈsfɪroʊt; סְפִירוֹת, Tiberian: ), meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms (Seder hishtalshelus). The term is alternatively transliterated into English as sephirot/sephiroth, singular sefirah/sephirah, etc. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects.
Kabbalah
Kabbalah (קַבָּלָה Qabbālā, literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( Məqūbbāl "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah).