Concept
Prophets and messengers in Islam
Related concepts (52)
Prophecy
In religion, a prophecy is a message that has been communicated to a person (typically called a prophet) by a supernatural entity. Prophecies are a feature of many cultures and belief systems and usually contain divine will or law, or preternatural knowledge, for example of future events. They can be revealed to the prophet in various ways depending on the religion and the story, such as visions, divination, or direct interaction with divine beings in physical form.
Jannah
In Islam, Jannah (janna, pl. جَنّٰت jannāt, lit. "paradise, garden") is the final abode of the righteous. According to one count, the word appears 147 times in the Quran. Belief in the afterlife is one of the six articles of faith in Sunni and Twelver Shi'ism, a place where "believers" (Mumin) will enjoy pleasure, while the unbelievers (Kafir) will suffer in Jahannam. Both Jannah and Jahannam are believed to have several levels, in the case of Jannah the higher the level, the more desirable and in the case of Jahannam the level of punishment given.
Waḥy
Waḥyu (وَحْي, waħj; plural وُحِيّ wuḥiyy, wuħijj; also spelled wahi) is the Arabic word for revelation. In Islamic belief, revelations are God's Word delivered by His chosen individuals – known as Messenger prophets – to mankind. In Islam, the Quran is considered a revelation given to the Islamic prophet, Muhammad. The word awha (أوحى ) occurs in a number of shades of meaning, each of them indicating the main underlying idea of directing or guiding someone or something. "...
Islamic holy books
Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God (Allah) through a variety of prophets and messengers, including those who predate the Quran. Among the group of religious texts considered to be valid revelations, the three that are mentioned by name in the Quran are the Tawrat, received by prophets and messengers amongst the Children of Israel; the Zabur (Psalms), received by David; and the Gospel, received by Jesus.
Hubal
In Arabian mythology, Hubal (هُبَل) was a god, worshipped in pre-Islamic Arabia, notably by the Quraysh at the Kaaba in Mecca. The god's idol was a human figure believed to control acts of divination, which was performed by tossing arrows before the statue. The direction in which the arrows pointed answered questions asked of the idol. The specific powers and identity attributed to Hubal are equally unclear. Access to the idol was controlled by the Quraysh tribe.
Jesus in Islam
In Islam, Jesus (عِيسَى ٱبْنُ مَرْيَمَ) is believed to be the penultimate prophet and messenger of God and the Messiah sent to guide the Children of Israel (Banī Isra'īl) with a book called the Injīl. In the Quran, Jesus is described as the Messiah (al-Masīḥ), miraculously born of a virgin, performing miracles, accompanied by his disciples, rejected by the Jewish religious establishment, but not as crucified or dying on the cross (nor resurrected), rather as miraculously saved by God and ascending into heaven.
Qarmatians
The Qarmatians (Qarāmiṭa; قرمطیان) were a militant Isma'ili Shia movement centred in al-Hasa in Eastern Arabia, where they established a religious- and as some scholars claimed proto-socialist or utopian socialist state in 899 CE. Its members were part of a movement that adhered to a syncretic branch of Sevener Ismaili Shia Islam, and were ruled by a dynasty founded by Abu Sa'id al-Jannabi, a Persian from Jannaba in coastal Fars.
Melchizedek
In the Bible, Melchizedek (mɛlˈkɪzədɛk, malkī-ṣeḏeq, "king of righteousness" or "my king is righteousness"), also transliterated Melchisedech or Malki Tzedek, was the king of Salem and priest of El Elyon (often translated as "most high God"). He is first mentioned in Genesis 14:18–20, where he brings out bread and wine and then blesses Abram and El Elyon. In Christianity, according to the Epistle to the Hebrews, Jesus Christ is identified as "High priest forever in the order of Melchizedek", and so Jesus assumes the role of High Priest once and for all.
Tafsir
Tafsir (tafsīr taf'sIr) refers to exegesis, usually of the Quran. An author of a tafsir is a (مُفسّر; plural: mufassirūn). A Quranic tafsir attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a tafsir deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, tafsir can be broadly divided into two main categories, namely tafsir bi-al-ma'thur (lit.
Wali
A wali (وَلِيّ, walīy; plural أَوْلِيَاء, ʾawliyāʾ), the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God". When the Arabic definite article al (ال) is added, it refers to one of the names of God in Islam, Allah – al-Walī (الْوليّ), meaning "the Helper, Friend". In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by [special] divine favor .