Incompatibilism is the view that a deterministic universe is completely at odds with the notion that persons have free will, the latter being defined as the capacity of conscious agents to choose a future course of action among several available physical alternatives. Thus, incompatibilism implies that there is a dichotomy between determinism and free will, where philosophers must support at most one or the other, not both. The incompatibilist view is pursued further in at least three different ways: libertarians deny that the universe is deterministic, hard determinists deny that any free will exists, and pessimistic incompatibilists (hard indeterminists) deny both that the universe is determined and that free will exists.
Incompatibilism is contrasted with compatibilism, which rejects the dichotomy between determinism and free will.
Libertarianism (metaphysics)
Metaphysical libertarianism argues that free will is real and that determinism is false. Such philosophical stance risks an infinite regress, however; if any such mind is real, an objection can be raised that free will would be impossible if the choosing is shaped merely by luck or chance.
Libertarian Robert Kane (editor of the Oxford Handbook of Free Will) is a leading incompatibilist philosopher in favour of free will. Kane seeks to hold persons morally responsible for decisions that involved indeterminism in their process. Critics maintain that Kane fails to overcome the greatest challenge to such an endeavor: "the argument from luck". Namely, if a critical moral choice is a matter of luck (indeterminate quantum fluctuations), then on what grounds can we hold a person responsible for their final action? Moreover, even if we imagine that a person can make an act of will ahead of time, to make the moral action more probable in the upcoming critical moment, this act of 'willing' was itself a matter of luck. Kane objects to the validity of the argument from luck because the latter misrepresents the chance as if it is external to the act of choosing.
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Compatibilism is the belief that free will and determinism are mutually compatible and that it is possible to believe in both without being logically inconsistent. Compatibilists believe that freedom can be present or absent in situations for reasons that have nothing to do with metaphysics. In other words, that causal determinism does not exclude the truth of possible future outcomes. Because free will is seen as a necessary prerequisite for moral responsibility, compatibilism is often used to support compatibility between moral responsibility and determinism.
Libertarianism is one of the main philosophical positions related to the problems of free will and determinism which are part of the larger domain of metaphysics. In particular, libertarianism is an incompatibilist position which argues that free will is logically incompatible with a deterministic universe. Libertarianism states that since agents have free will, determinism must be false and vice versa. One of the first clear formulations of libertarianism is found in John Duns Scotus.
In philosophy, moral responsibility is the status of morally deserving praise, blame, reward, or punishment for an act or omission in accordance with one's moral obligations. Deciding what (if anything) counts as "morally obligatory" is a principal concern of ethics. Philosophers refer to people who have moral responsibility for an action as "moral agents". Agents have the capability to reflect upon their situation, to form intentions about how they will act, and then to carry out that action.
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