Concept
Tertullian
Related concepts (24)
Novatian
Novatian (200-258) was a scholar, priest, and theologian. He is considered by the Catholic Church to have been an antipope between 251 and 258. Some Greek authors give his name as Novatus, who was an African presbyter. He was a noted theologian and writer, the first Roman theologian who used the Latin language, at a time when there was much debate about how to deal with Christians who had lapsed and wished to return, and the issue of penance. Consecrated as pope by three bishops in 251, he adopted a more rigorous position than the established Pope Cornelius.
Prudentius
Aurelius Prudentius Clemens (pruːˈdɛnʃiəs,_-ʃəs) was a Roman Christian poet, born in the Roman province of Tarraconensis (now Northern Spain) in 348. He probably died in the Iberian Peninsula some time after 405, possibly around 413. The place of his birth is uncertain, but it may have been Caesaraugusta (Saragossa), Tarraco (Tarragona), or Calagurris (Calahorra). Prudentius practiced law with some success, and was twice provincial governor, perhaps in his native country, before the emperor Theodosius I summoned him to court.
Catechetical School of Alexandria
The Catechetical School of Alexandria was a school of Christian theologians and bishops and deacons in Alexandria. The teachers and students of the school (also known as the Didascalium) were influential in many of the early theological controversies of the Christian church. It was one of the two major centers of the study of biblical exegesis and theology during Late Antiquity, the other being the School of Antioch. According to Jerome the Alexandrian school was founded by John Mark the Apostle.
Heracleon
Heracleon was a Gnostic who flourished about AD 175, probably in the south of Italy. He is described by Clement of Alexandria (Strom. iv. 9) as the most esteemed (δοκιμώτατος) of the school of Valentinus; and, according to Origen (Comm. in S. Joann. t. ii. § 8, Opp. t. iv. p. 66), said to have been in personal contact (γνώριμος) with Valentinus himself. He is barely mentioned by Irenaeus (2.4.1) and by Tertullian (adv. Valent. 4). The common source of Philaster and Pseudo-Tertullian (i.e.