Concept
Apostles in the New Testament
Related concepts (41)
Disciple whom Jesus loved
The phrase "the disciple whom Jesus loved" (ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, but in no other New Testament accounts of Jesus. John 21:24 states that the Gospel of John is based on the written testimony of this disciple. Since the end of the first century, the beloved disciple has been commonly identified with John the Evangelist.
Dispersion of the Apostles
The Christian Gospels of Mark and Matthew say that, after the Ascension of Jesus, his Apostles "went out and preached everywhere". This is described in Mark 16 verses 19 and 20, and Matthew 28 verses 19 and 20. According to a tradition mentioned by Eusebius, they dispersed to distinct parts of the world. In the Middle Ages a liturgical feast of the Dispersion of the Apostles was celebrated to commemorate their missionary work and their founding the apostolic sees. This annual feast was held on 15 July and ranked as a major double.
Christianity in the ante-Nicene period
Christianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. The second and third centuries saw a sharp divorce of Christianity from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the second century, with a growing body of adversus Judaeos literature.
Laying on of hands
The laying on of hands is a religious practice. In Judaism semikhah (סמיכה, "leaning [of the hands]") accompanies the conferring of a blessing or authority. In Christian churches, chirotony is used as both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers, along with a variety of other church sacraments and holy ceremonies.
Thomas the Apostle
Thomas the Apostle (Θωμᾶς, Syriac ܬܐܘܡܐ, Tʾōmā, meaning "the twin"), also known as Didymus (Greek: Δίδυμος Didymos, meaning "twin"), was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as "Doubting Thomas" because he initially doubted the resurrection of Jesus Christ when he was told of it (as is related in the Gospel of John); he later confessed his faith ("My lord and my God") on seeing the wounds left over from the crucifixion.
Saint Peter
Saint Peter (died between AD 64 and 68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas ( () 'rock'), was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. According to Christian tradition, Peter was crucified in Rome under Emperor Nero.
The Last Supper (Leonardo)
The Last Supper (Il Cenacolo il tʃeˈnaːkolo or L'Ultima Cena ˈlultima ˈtʃeːna) is a mural painting by the Italian High Renaissance artist Leonardo da Vinci, dated to 1495–1498. The painting represents the scene of the Last Supper of Jesus with the Twelve Apostles, as it is told in the Gospel of John - specifically the moment after Jesus announces that one of his apostles will betray him. Its handling of space, mastery of perspective, treatment of motion and complex display of human emotion has made it one of the Western world's most recognizable paintings and among Leonardo's most celebrated works.
Sermon on the Plain
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God. Two days later, he gathered his disciples and selected 12 of them, whom he named Apostles. On the way down from the mountain, he stood at "a level place" (ἐπὶ τόπου πεδινοῦ, epi topou pedinou) where a throng of people had gathered.
Language of Jesus
There exists a consensus among scholars that the language of Jesus and his disciples was Aramaic. Aramaic was the common language of Judea in the first century AD. The villages of Nazareth and Capernaum in Galilee, where Jesus spent most of his time, were Aramaic-speaking communities. Jesus likely spoke a Galilean variant of the language, distinguishable from that of Jerusalem. Based on the symbolic renaming or nicknaming of some of his apostles it is also likely that Jesus and at least one of his apostles knew enough Koine Greek to converse with those not native to Judea.
Cornelius the Centurion
Cornelius (Κορνήλιος; Cornelius) was a Roman centurion who is considered by some Christians to be the first Gentile to convert to the faith, as related in Acts of the Apostles (see Ethiopian eunuch for the competing tradition). The baptism of Cornelius is an important event in the history of the early Christian church. He may have belonged to the gens Cornelia, a prominent Roman family. Cornelius was a centurion in the Cohors II Italica Civium Romanorum, mentioned as Cohors Italica in the Vulgate.