Luke 22Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible. It commences in the days just before the Passover or Feast of Unleavened Bread, and records the plot to kill Jesus Christ; the institution of the Lord's Supper; and the Arrest of Jesus and his trial before the Sanhedrin. The author of this book is unattributed, however early Christian tradition generally considers that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Arrest of JesusThe arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels. It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus. The event ultimately led, in the Gospel accounts, to Jesus's crucifixion. The arrest led immediately to his trial before the Sanhedrin, during which they condemned him to death and handed him to Pilate the following morning.
Confession of PeterIn Christianity, the Confession of Peter (translated from the Matthean Vulgate Latin section title: Confessio Petri) refers to an episode in the New Testament in which the Apostle Peter proclaims Jesus to be the Christ (Jewish Messiah). The proclamation is described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. Depending on which gospel one reads, Peter either says: 'You are the Messiah' or 'the Christ' (Mark 8:29); or 'You are the Messiah, the Son of the living God', (Matthew 16:16), or 'God's Messiah' or 'The Christ of God' (Luke 9:20).
SermonA sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word sermon may refer, often disparagingly, to a lecture on morals.
Judas IscariotJudas Iscariot (ˈdʒuːdəs_ɪˈskæriət; Ἰούδας Ἰσκαριώτης; ܝܗܘܕܐ ܣܟܪܝܘܛܐ; Hebrew: יהודה איש קריות; died 30-33 AD) was, according to Christianity's four canonical gospels, a disciple and one of the original Twelve Apostles of Jesus Christ. Judas betrays Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason.
RelicIn religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains or personal effects of a saint or other person preserved for the purpose of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. Relic derives from the Latin reliquiae, meaning "remains", and a form of the Latin verb relinquere, to "leave behind, or abandon".
CaiaphasJoseph ben Caiaphas (ˈkaɪ.ə.fəs; c. 14 BC – c. 46 AD), known simply as Caiaphas in the New Testament, was the Jewish high priest during the years of Jesus' ministry, according to Josephus. The Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus. He famously presided over the Sanhedrin trial of Jesus. The primary sources for Caiaphas' life are the New Testament, and the writings of Josephus. The latter records he was made high priest by the Roman procurator Valerius Gratus after Simon ben Camithus had been deposed.
Gospel of ThomasThe Gospel of Thomas (also known as the Coptic Gospel of Thomas) is an extra-canonical sayings gospel. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Scholars speculate that the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture. Scholars have proposed dates of composition as early as 60 AD and as late as 250 AD.
Mark 14Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus, his anointing by a woman, the Last Supper, predictions of his betrayal, and Peter the Apostle's three denials of him. It then begins the Passion of Jesus, with the garden of Gethsemane and Judas Iscariot's betrayal and Jesus' arrest, followed by Jesus' trial before the Sanhedrin and Peter's denials of Jesus. Having 72 verses, this is the longest chapter in Mark's Gospel.
Cornelius the CenturionCornelius (Κορνήλιος; Cornelius) was a Roman centurion who is considered by some Christians to be the first Gentile to convert to the faith, as related in Acts of the Apostles (see Ethiopian eunuch for the competing tradition). The baptism of Cornelius is an important event in the history of the early Christian church. He may have belonged to the gens Cornelia, a prominent Roman family. Cornelius was a centurion in the Cohors II Italica Civium Romanorum, mentioned as Cohors Italica in the Vulgate.
