Concept
Jingū-ji
Related concepts (7)
Japanese pagoda
Multi-storied pagodas in wood and stone, and a gorintō Pagodas in Japan are called tō, sometimes buttō or tōba and historically derive from the Chinese pagoda, itself an interpretation of the Indian stupa. Like the stupa, pagodas were originally used as reliquaries but in many cases they ended up losing this function. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868, a Shinto shrine was normally also a Buddhist temple and vice versa, they are not rare at shrines either.
Shinto architecture
Some examples of Shinto architecture Shinto architecture is the architecture of Japanese Shinto shrines. With a few exceptions like Ise Grand Shrine and Izumo Taisha Shinto shrines before Buddhism were mostly temporary structures erected to a particular purpose. Buddhism brought to Japan the idea of permanent shrines and the presence of verandas, stone lanterns, and elaborate gates are some which are used both in a Shinto shrine and a Buddhist temple.
Shinbutsu-shūgō
Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu shū (神仏宗, "god buddha school") Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other.
Buddhist temples in Japan
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan. The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is tera (kun reading) and the same kanji also has the pronunciation ji (on reading), so that temple names frequently end in -dera or -ji. Another ending, -in, is normally used to refer to minor temples.
Shinbutsu bunri
The Japanese term shinbutsu bunri indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto kami from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called shinbutsu-shūgō (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas.
Hachiman
In Japanese religion, Yahata (八幡神, ancient Shinto pronunciation) formerly in Shinto and later commonly known as Hachiman (八幡神, Japanese Buddhist pronunciation) is the syncretic divinity of archery and war, incorporating elements from both Shinto and Buddhism. In Shinto religion, he is mortally Emperor Ōjin (応神天皇, Ōjin Tennō) by birth who reigned in the 3rd–4th century and the son of Empress Jingū (神功皇后, Jingū-kōgō), later became deified and identified by legend as "Yahata-no-kami" meaning "Kami of Eight Banners", referring to the eight heavenly banners that signaled the birth of the divine and deified emperor, and is also called Hondawake (誉田別命).
Shinto shrine
A Shinto shrine is a structure whose main purpose is to house ("enshrine") one or more kami, the deities of the Shinto religion. The honden (本殿, meaning: "main hall") is where a shrine's patron kami is/are enshrined. The honden may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a himorogi, or an object believed to be capable of attracting spirits, called a yorishiro, which can also serve as direct bonds to a kami.