Pala EmpireThe Pāla Empire (r. 750–1161 CE) was an imperial power during the post-classical period in the Indian subcontinent, which originated in the region of Bengal. It is named after its ruling dynasty, whose rulers bore names ending with the suffix Pāla ("protector" in Prakrit). The empire was founded with the election of Gopāla as the emperor of Gauda in late eighth century CE. The Pala stronghold was located in Bengal and eastern Bihar, which included the major cities of Gauḍa, Vikramapura, Pāṭaliputra, Monghyr, Somapura, Ramavati (Varendra), Tāmralipta and Jaggadala.
HarshaHarshavardhana (IAST Harṣa-vardhana; 590–647 CE) was a Pushyabhuti emperor who ruled northern India from 606 to 647 CE. He was the son of Prabhakaravardhana who had defeated the Alchon Hun invaders, and the younger brother of Rajyavardhana, a king of Thanesar, present-day Haryana. At the height of Harsha's power, his territory covered much of north and northwestern India, with the Narmada River as its southern boundary. He eventually made Kanauj (in present Uttar Pradesh state) his capital, and ruled till 647 CE.
Mahāparinibbāṇa SuttaThe Mahāparinibbāṇa Sutta is Sutta 16 in the Digha Nikaya, a scripture belonging to the Sutta Pitaka of Theravada Buddhism. It concerns the end of Gautama Buddha's life - his parinibbana - and is the longest sutta of the Pāli Canon. Because of its attention to detail, it has been resorted to as the principal source of reference in most standard accounts of the Buddha's death. The sutta begins a few days before the rainy retreat when Vassakara, the minister, visited the Buddha in Rajgir on the initiative of Ajātasattu, a king of the Haryanka dynasty of Magadha.
BodhimaṇḍaBodhimaṇḍa (Sanskrit and Pali) or daochang () is a term used in Buddhism meaning the "position of awakening". According to Haribhadra, it is "a place used as a seat, where the essence of enlightenment is present". Bodhimaṇḍas are regularly visited by Buddhist pilgrims, and some have gone on to become popular secular tourist destinations as well. In many forms of Buddhism, it is believed that bodhimaṇḍas are spiritually pure places, or otherwise conducive to meditation and enlightenment. The Vajrasana, Bodh
YamantakaYamāntaka (यमान्तक Yamāntaka) or Vajrabhairava (; ; 대위덕명왕 Daewideok-myeongwang; 大威徳明王 Daiitoku-myōō; Эрлэгийн Жаргагчи Erlig-jin Jarghagchi) is the "destroyer of death" deity of Vajrayana Buddhism. Sometimes he is conceptualized as "conqueror of the lord of death". Of the several deities in the Buddhist pantheon named 'Yamāntaka', the most well known, also called as 'Vajrabhairava' belongs to the Anuttarayoga Tantra class of deities popular within the Gelug school of Tibetan Buddhism.
TrailokyaTrailokya (त्रैलोक्य; Kannada: ತ್ರೈಲೋಕ್ಯ; tiloka, Tibetan: khams gsum; 三界; Tam Giới) literally means "three worlds" It can also refer to "three spheres," "three planes of existence," "three realms" and "three regions." Conceptions of three worlds (tri-loka) appear in Hinduism and Jainism, as well as early Buddhist texts. Hindu cosmology The concept of three worlds has a number of different interpretations in Hindu cosmology.
SthiramatiSthiramati (Sanskrit; Chinese:安慧; Tibetan: blo gros brtan pa) or Sāramati was a 6th-century Indian Buddhist scholar-monk. Sthiramati was a contemporary of Dharmapala based primarily in Valābhi university (present-day Gujarat), although he is thought to have spent some time at Nālandā. He was renowned for his numerous and detailed commentaries on Yogācāra and Abhidharma, works by Vasubandhu and others, as well as for a commentary on the Kaśyāpa-parivarta. He was a student of the Valābhi Yogacara scholar Gunamati.
Abhidharmakośa-bhāsyaThe Abhidharmakośabhāṣya (अभिधर्मकोशभास्य, lit. Commentary on the Sheath of Abhidharma), Abhidharmakośa (अभिधर्मकोश) for short (or just Kośa or AKB), is a key text on the Abhidharma written in Sanskrit by the Indian Buddhist scholar Vasubandhu in the 4th or 5th century CE. The Kośa summarizes the Sarvāstivādin Abhidharma in eight chapters with a total of around 600 verses and then comments on (and often criticizes) it. This text was widely respected and used by schools of Buddhism in India, Tibet and East Asia.
DignāgaDignāga (also known as Diṅnāga, 480-540 CE) was an Indian Buddhist scholar and one of the Buddhist founders of Indian logic (hetu vidyā). Dignāga's work laid the groundwork for the development of deductive logic in India and created the first system of Buddhist logic and epistemology (Pramana). According to Georges B. Dreyfus, his philosophical school brought about an Indian "epistemological turn" and became the "standard formulation of Buddhist logic and epistemology in India and Tibet.
Buddhism in SingaporeBuddhism in Singapore is the largest religion in Singapore, practiced by approximately 31.1% of the population as of 2020. As per the census, out of 3,459,093 Singaporeans polled, 1,074,159 of them identified themselves as Buddhists. Buddhism was introduced in Singapore primarily by migrants from around the world over the past centuries. The first recorded histories of the Indian religion in Singapore can be observed in early monasteries and temples such as Thian Hock Keng and Jin Long Si Temple that were built by settlers that came from various parts of Asia.
