Taiji (philosophy)

In Chinese philosophy, Taiji or Tai chi () is a cosmological term for the "Supreme Ultimate" state of the world and affairs - the interaction of matter and space, the relation of the body and mind. While Wuji is undifferentiated, timeless, absolute, infinite potential, Taiji is often portrayed as differentiated, dualistic, and relative. Yin and yang originate from Wuji to become Taiji. Compared with wuji (, meaning 'without limit'), Taiji describes movement and change wherein limits do arise. Wuji is often translated "no pole" (no polarity, no opposite). Taiji is often translated "polar", with polarity, revealing opposing features as in hot/cold, up/down, dry/wet, day/night. However, Taiji has sometimes been thought of as a monistic concept similar to wuji, as in the Wujitu diagram. The term Taiji and its other spelling T'ai chi (using Wade–Giles as opposed to pinyin) are most commonly used in the West to refer to Taijiquan (or T'ai chi ch'uan, 太極拳), an internal martial art, Chinese meditation system and health practice. This article, however, refers only to the use of the term in Chinese philosophy and in Confucianism, Taoism and Buddhism. Taiji () is a compound of tai "great; grand; supreme; extreme; very; too" (a superlative variant of da "big; large; great; very") and ji "pole; roof ridge; highest/utmost point; extreme; earth's pole; reach the end; attain; exhaust". In analogy with the figurative meanings of English pole, Chinese ji 極 "ridgepole" can mean "geographical pole; direction" (e.g., siji 四極 "four corners of the earth; world's end"), "magnetic pole" (Beiji 北極 "North Pole" or yinji 陰極 "negative pole; cathode"), or "celestial pole" (baji 八極 "farthest points of the universe; remotest place"). Combining the two words, means "the source, the beginning of the world". Common English translations of the cosmological Taiji are the "Supreme Ultimate" or "Great Ultimate"; but other versions are the "Supreme Pole", "Great Absolute", or "Supreme Polarity". Taiji references are found in Chinese classic texts associated with many schools of Chinese philosophy.

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Related concepts (24)

Taijitu

In Chinese philosophy, a taijitu () is a symbol or diagram () representing Taiji () in both its monist (wuji) and its dualist (yin and yang) aspects. Such a diagram was first introduced by Neo-Confucian philosopher Zhou Dunyi (周敦頤; 1017–1073) of the Song Dynasty in his Taijitu shuo (太極圖說). The modern Taoist canon, compiled during the Ming era, has at least half a dozen variants of such taijitu. The two most similar are the "Taiji Primal Heaven" () and the "wuji" () diagrams, both of which have been extensively studied during the Qing period for their possible connection with Zhou Dunyi's taijitu.

Yin and yang

Yin and yang (jɪn and jæŋ), yinyang, or yin-yang is a Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sex (female and male), the formation of both men and women as characters, and sociopolitical history (disorder and order).

Taiji (philosophy)