Concept
Sophia (Gnosticism)
Related concepts (22)
Apocryphon of John
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Against Heresies, placing its composition before 180 AD. It is presented as describing Jesus appearing and giving secret knowledge (gnosis) to his disciple John. The author describes it as having occurred after Jesus had "gone back to the place from which he came".
Barbelo
Barbēlō (Greek: Βαρβηλώ) refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifoldness. This figure is also variously referred to as 'Mother-Father' (hinting at her apparent androgyny), 'The Triple Androgynous Name', or 'Eternal Aeon'. So prominent was her place amongst some Gnostics that some schools were designated as Barbeliotae, Barbēlō worshippers or Barbēlō gnostics.
Sophia (wisdom)
Sophia (σοφία sophía "wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology. Originally carrying a meaning of "cleverness, skill", the later meaning of the term, close to the meaning of Phronesis ("wisdom, intelligence"), was significantly shaped by the term philosophy ("love of wisdom") as used by Plato. In the Orthodox Church and the Catholic Church, the feminine personification of divine wisdom as Holy Wisdom (Ἁγία Σοφία Hagía Sophía) can refer either to Jesus Christ the Word of God (as in the dedication of the church of Hagia Sophia in Constantinople) or to the Holy Spirit.
Simon Magus
Simon Magus (Greek Σίμων ὁ μάγος, Latin: Simon Magus), also known as Simon the Sorcerer or Simon the Magician, was a religious figure whose confrontation with Peter is recorded in Acts. The act of simony, or paying for position, is named after Simon, who tried to buy his way into the power of the Apostles. According to Acts, Simon was a Samaritan magus or religious figure of the 1st century AD and a convert to Christianity, baptised by Philip the Evangelist. Simon later clashed with Peter.
Yaldabaoth
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth (ˌjɑːldəˈbeɪɒθ; ⲒⲀⲖⲦⲀⲂⲀⲰⲐ, Ialdabaoth, Greek: Ιαλδαβαώθ ) is a malevolent God and creator of the material world in various Gnostic sects and movements, sometimes represented as a theriomorphic, lion-headed serpent. He is identified as the Demiurge and false god who keeps the souls trapped in physical bodies, imprisoned in the material universe. The etymology of the name Yaldabaoth has been subject to many speculative theories.
Zostrianos
Zostrianos is a Sethian Gnostic text. It is the first tractate of two in Codex VIII of the Nag Hammadi library. It takes up 132 of the 140 pages in the codex, making Zostrianos the longest tractate of the entire library. However the text is extensively damaged, especially in the center, making the document difficult to fully understand. The Coptic manuscript is a translation of a Greek original, likely written in Alexandria in c. 200 AD. In the text, Zostrianos goes on a heavenly journey and receives divine knowledge from the aeons.
Nag Hammadi library
The Nag Hammadi library (also known as the "Chenoboskion Manuscripts" and the "Gnostic Gospels") is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. The writings in these codices comprise 52 mostly Gnostic treatises, but they also include three works belonging to the Corpus Hermeticum and a partial translation/alteration of Plato's Republic.
Simonians
The Simonians were a Gnostic sect of the 2nd century which regarded Simon Magus as its founder and traced its doctrines, known as Simonianism, back to him. The sect flourished in Syria, in various districts of Asia Minor and at Rome. In the 3rd century remnants of it still existed, which survived until the 4th century. Justin Martyr wrote in his Apology (152 AD) that the sect of the Simonians appeared to have been formidable, as he speaks four times of their founder, Simon.
Valentinus (Gnostic)
Valentinus (Greek: Οὐαλεντῖνος), also spelled Valentinius; AD 100 – 180, was the best known and, for a time, most successful early Christian Gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for bishop but started his own group when another was chosen. Valentinus produced a variety of writings, of which for the most part only fragments quoted by his opponents survive. However, it has recently been argued that Valentinus's lost letter to Agathapous, quoted by Clement of Alexandria, is in fact Letter 366 of Pseudo-Basil.
Justin (Gnostic)
Justin or Justinus was an early Gnostic Christian from the 2nd century AD recorded by Hippolytus. He is often confused in sources with Justin Martyr as "Justin the Gnostic". Justin's life is unknown, although he likely came from a Jewish-Christian background. Most information about him comes from Hyppolytus, who might have been familiar with Justin's most important work, Baruch. He is counted among the earliest Gnostics, having lived in the era of Simonians like Simon Magus, Dositheus, Menander and Saturninus.