Robert Henryson (Middle Scots: Robert Henrysoun) was a poet who flourished in Scotland in the period c. 1460–1500. Counted among the Scots makars, he lived in the royal burgh of Dunfermline and is a distinctive voice in the Northern Renaissance at a time when the culture was on a cusp between medieval and renaissance sensibilities. Little is known of his life, but evidence suggests that he was a teacher who had training in law and the humanities, that he had a connection with Dunfermline Abbey and that he may also have been associated for a period with Glasgow University. His poetry was composed in Middle Scots at a time when this was the state language. His writing consists mainly of narrative works. His surviving body of work amounts to almost 5000 lines.
Henryson's surviving canon consists of three long poems and around twelve miscellaneous short works in various genres. The longest poem is his Morall Fabillis, a tight, intricately structured set of thirteen fable stories in a cycle that runs just short of 3000 lines. Two other long works survive, both a little over 600 lines each. One is The Tale of Orpheus and Erudices his Quene, his dynamic and inventive version of the Orpheus story. The other is his Testament of Cresseid, a tale of moral and psychological subtlety in a tragic mode founded upon the literary conceit of "completing" Criseyde's story-arc from Chaucer's Troilus and Criseyde. Emily Wingfield has explored its significance in relation to the deployment of the Trojan Legend in political discourse between England and Scotland.
The range of Henryson's shorter works includes Robene and Makyne, a pastourelle on a theme of love, as well as a bawdy passage of comic flyting which targets the medical practises of his day, a highly crafted and compressed poem of Marian devotion, some allegorical works, some philosophical meditations, and a prayer against the pest. As with his longer works, his outward themes often carry important subtexts.
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