Christianity in the 1st centuryChristianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (27–29 AD) to the death of the last of the Twelve Apostles (100) and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century.
Early ChristianityEarly Christianity, or Paleochristianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians. Early Christianity contains the Apostolic age and is followed by, and substantially overlaps with, the Patristic era.
Depiction of JesusThe depiction of Jesus in pictorial form dates back to early Christian art and architecture, as aniconism in Christianity was the norm within the ante-Nicene period. It took several centuries to reach a conventional standardized form for his physical appearance, which has subsequently remained largely stable since that time. Most images of Jesus have in common a number of traits which are now almost universally associated with Jesus, although variants are seen.
IconographyIconography, as a branch of art history, studies the identification, description and interpretation of the content of images: the subjects depicted, the particular compositions and details used to do so, and other elements that are distinct from artistic style. The word iconography comes from the Greek εἰκών ("image") and γράφειν ("to write" or to draw). A secondary meaning (based on a non-standard translation of the Greek and Russian equivalent terms) is the production or study of the religious images, called "icons", in the Byzantine and Orthodox Christian tradition.
Christianity in the ante-Nicene periodChristianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. The second and third centuries saw a sharp divorce of Christianity from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the second century, with a growing body of adversus Judaeos literature.
Aniconism in ChristianityAniconism is the absence of material representations of the natural and supernatural world in various cultures, particularly in the monotheistic Abrahamic religions. Most denominations of Christianity have not generally practiced aniconism, or the avoidance or prohibition of types of images, even dating back to early Christian art and architecture. Those in the faith have generally had an active tradition of making artwork and Christian media depicting God, religious figures, and other aspects of theology.
IchthysThe ichthys or ichthus (ˈɪkθəs), from the Greek (ἰχθύς, 1st cent. AD Koine Greek pronunciation: ikhˈthys, "fish") is (in its modern rendition) a symbol consisting of two intersecting arcs, the ends of the right side extending beyond the meeting point so as to resemble the profile of a fish. It has been speculated that the symbol was adopted by early Christians as a secret symbol; a shibboleth to determine if another was indeed Christian. It is now known colloquially as the "sign of the fish" or the "Jesus fish".
Jewish ChristianJewish Christians were the followers of a Jewish religious sect that emerged in Judea during the late Second Temple period (first century AD). These Jews believed Jesus to be the prophesied Messiah, but maintained the observance of Jewish law. Jewish Christianity is the foundation of Early Christianity, which later developed into Catholic and Eastern Orthodox Christianity. Christianity started with Jewish eschatological expectations, and it developed into the worship of Jesus after his earthly ministry, his crucifixion, and the post-crucifixion experiences of his followers.
Christian artChristian art is sacred art which uses subjects, themes, and imagery from Christianity. Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media. Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations. Images of the Virgin Mary and saints are much rarer in Protestant art than that of Roman Catholicism and Eastern Orthodoxy.
Christian mediaChristian media, sometimes referred to as inspirational, faith and family, or simply Christian, is a cross-media genre that features a Christian message or moral. Several creative studios and mass media formats are considered to be aspects of Christian media, including media organizations, a characteristic film industry, musical genres, radio formats, TV formats, and subgenres. Christian art has long been a tradition of the faith, dating back to early Christian art and architecture and it was a major part of the medieval and renaissance eras.
