Concept

Vivekacūḍāmaṇi

The Vivekachudamani (विवेकचूडामणि; IAST: ) is a philosophical treatise within the Advaita Vedanta tradition of Hinduism, traditionally attributed to Adi Shankara of the eighth century, though this attribution has been questioned and mostly rejected by scholarship. It is in the form of a poem in the Shardula Vikridita metre. Vivekachudamani literally means the "crest-jewel of discernment". The text discusses key concepts and the viveka or discrimination or discernment between real (unchanging, eternal) and unreal (changing, temporal), Prakriti and Atman, the oneness of Atman and Brahman, and self-knowledge as the central task of the spiritual life and for Moksha. It expounds the Advaita Vedanta philosophy in the form of a self-teaching manual, with many verses in the form of a dialogue between a student and a spiritual teacher. The authorship of the Vivekachudamani has been questioned. According to Reza Shah-Kazemi the authorship of Shankara is doubtful, though it is "so closely interwoven into the spiritual heritage of Shankara that any analysis of his perspective which fails to consider [this work] would be incomplete". According to Michael Comans, a scholar of Advaita Vedanta, though the Hindu tradition popularly believes that Adi Shankara authored the Vivekachudamani, this is "most probably erroneous". Comans gives the following reasons for his doubts: the highly poetic style of the Vivekachudamani is not found in other genuine works of Adi Shankara; there is a lack of extensive commentaries (bhasya) on the Vivekachudamani which is unusual given the extensive commentaries on his other works; and unlike Shankara's other genuine works which give minimal importance to samadhi practices, the Vivekachudamani gives special importance to it. Though the Vivekachudamani is a popular manual on Vedanta, it is probably the work of a later Shankara, and not Adi Shankara, states Comans. Yet another theory, states Berger, is that "rather than simply having been written or not written by [Adi] Sankara, the Crown Jewel of Discrimination may be a corporately authored work [of Advaita monasteries] that went through revisions".

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Related concepts (7)
Brahman
In Hinduism, Brahman (ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe. In major schools of Hindu philosophy, it is the immaterial, efficient, formal and final cause of all that exists. It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept refers to the single binding unity behind diversity in all that exists in the universe.
Jnana yoga
Jnana yoga (), also known as the jnana marga (), is one of the four classical paths (margas) for moksha (liberation) in Hinduism, which emphasizes the "path of knowledge", also known as the "path of self-realization". The other three are karma yoga (path of action, karma-mārga), dhyaan yoga (path of meditation, dhyaan-mārga) and bhakti yoga (path of loving devotion to a personal god, bhakti-mārga). Modern interpretations of Hindu texts have yielded systems, techniques and formulations such as raja yoga and kriya yoga.
Paramatman
Paramatman (Sanskrit: परमात्मन्, IAST: Paramātman) or Paramātmā is the Absolute Atman, or supreme Self, in various philosophies such as the Vedanta and Yoga schools in Hindu theology, as well as other Indian religions like Sikhism. Paramatman is the "Primordial Self" or the "Self Beyond" who is spiritually identical with the absolute and ultimate reality. Selflessness is the attribute of Paramatman, where all personality/individuality vanishes.
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