KohenKohen (, kōhēn, koˈ(h)en, "priest", pl. , kōhănīm, koˈ(h)anim, "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. They are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also Aharon), brother of Moses, and thus belong to the Tribe of Levi. During the existence of the Temple in Jerusalem (and previously the Tabernacle), kohanim performed the Temple sacrificial offerings, which were only permitted to be offered by them.
SukkotSukkot is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the (שלוש רגלים, shalosh regalim) on which those Israelites who could were commanded to make a pilgrimage to the Temple in Jerusalem. In addition to its harvest roots, the holiday also holds spiritual importance with regard to its abandonment of materialism to focus on nationhood, spirituality, and hospitality, this principle underlying the construction of a temporary, almost nomadic, structure of a sukkah.
ShacharitShacharit ʃaχaˈʁit (שַחֲרִית šaḥăriṯ), or Shacharis in Ashkenazi Hebrew, is the morning tefillah (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of Shacharit. Essentially all agree that pesukei dezimra, the Shema Yisrael and its blessings, and the Amidah are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings.
AmidahThe Amidah (תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning (Shacharit), afternoon (Mincha), and evening (Ma'ariv). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth Amidah (Mussaf) is recited after the morning Torah reading, and once per year a fifth Amidah (Ne'ilah) is recited, around sunset on Yom Kippur.
MussafMussaf (also spelled Musaf or Musof) is an additional service that is recited on Shabbat, Yom Tov, Chol Hamoed, and Rosh Chodesh. The service, which is traditionally combined with the Shacharit in synagogues, is considered to be additional to the regular services of Shacharit, Mincha, and Maariv. In contemporary Hebrew, the word may also signify a newspaper supplement. During the days of the Holy Temple, additional offerings were offered on these festive days. Mussaf is now recited in lieu of these offerings.
PassoverPassover (in Hebrew, Pesach (ˈpɛsɑːx,_ˈpeɪ-); Ḥag haPesaḥ) is a major Jewish holiday, one of the , that celebrates the Biblical story of the Israelites' escape from slavery in Egypt. Pesach starts on the 15th day of the Hebrew month of Nisan which is considered the first month of the Hebrew year. The Hebrew calendar is adjusted to align with the solar calendar in such a way that 15 Nisan always coincides with Sunday, Tuesday, Thursday, or Saturday. The Hebrew day starts and ends at sunset, so the holiday starts at sunset the day before.
ShabbatShabbat (UKʃə'bæt, USʃə'bɑːt, or ʃə'bʌt; Šabbāṯ, ʃa'bat, rest' or 'cessation) or the Sabbath (ˈsæbəθ), also called Shabbos (UKˈʃæbəs, USˈʃɑːbəs) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age.
MinchaMincha (מִנחַה, pronounced as minˈχa; sometimes spelled Minchah or Minḥa) is the afternoon prayer service in Judaism. The name Mincha, meaning "present", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash). The Hebrew noun minḥah () is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day.
High Holy DaysIn Judaism, the High Holy Days, also known as High Holidays or Days of Awe (Yamim Noraim, יָמִים נוֹרָאִים, Yāmīm Nōrāʾīm) consist of: strictly, the holidays of Rosh HaShanah ("Jewish New Year") and Yom Kippur ("Day of Atonement"); by extension, the period of ten days including those holidays, known also as the Ten Days of Repentance (Aseret Yemei Teshuvah); or, by a further extension, the entire 40-day penitential period in the Jewish year from Rosh Chodesh Elul to Yom Kippur, traditionally taken to repres
MikvehMikveh or mikvah (, () mikva'ot, mikvoth, mikvot, or (Yiddish) mikves, lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a zav, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify.