KabbalahKabbalah (קַבָּלָה Qabbālā, literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( Məqūbbāl "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah).
Sefer YetzirahSefer Yetzirah (סֵפֶר יְצִירָה Sēp̄er Yəṣīrā, Book of Formation, or Book of Creation) is the title of a book on Jewish mysticism, although some early commentators, such as the Kuzari, treated it as a treatise on mathematical and linguistic theory as opposed to Kabbalah. The word Yetzirah is more literally translated as "Formation"; the word Briah is used for "Creation". The book is traditionally ascribed to the patriarch Abraham, although others attribute its writing to Rabbi Akiva.
Names of God in JudaismJudaism considers some names of God so holy that, once written, they should not be erased: יהוה (), אֲדֹנָי (Adonai), אֵל (El ), אֱלֹהִים ( , a plural noun), אֵל שַׁדַּי ( ), שַׁדַּי (Shaddai ), יְהֹוָ֥ה צְבָאֽוֹת ( ) and צְבָאֽוֹת ( ); some also include I Am that I Am. Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely.
Hekhalot literatureThe Hekhalot literature (sometimes transliterated Heichalot) from the Hebrew word for "Palaces", relating to visions of ascents into heavenly palaces. The genre overlaps with Merkabah or "Chariot" literature, concerning Ezekiel's chariot, so the two are sometimes referred to together as "Books of the Palaces and the Chariot" (). The Hekhalot literature is a genre of Jewish esoteric and revelatory texts produced some time between late antiquity – some believe from Talmudic times or earlier – to the Early Middle Ages.
SefirotSefirot (sfɪˈroʊt,_ˈsfɪroʊt; סְפִירוֹת, Tiberian: ), meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms (Seder hishtalshelus). The term is alternatively transliterated into English as sephirot/sephiroth, singular sefirah/sephirah, etc. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects.
ShekhinahShechinah, (Hebrew: שְׁכִינָה Šḥīnā, is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God, as it were, in a place. This concept is found in Judaism. The Hebrew Bible mentions several places where the presence of God was felt and experienced as a Shekhinah, including the burning bush and the cloud that rested on Mount Sinai. The Shekhinah was often pictured as a cloud or as a pillar of fire and was referred to as the glory of God.
Giovanni Pico della MirandolaGiovanni Pico della Mirandola (ˈpiːkoʊ_ˌdɛlə_mɪˈrændələ,_-ˈrɑːn- , dʒoˈvanni ˈpiːko della miˈrandola; Johannes Picus de Mirandula; 24 February 1463 – 17 November 1494) was an Italian Renaissance nobleman and philosopher. He is famed for the events of 1486, when, at the age of 23, he proposed to defend 900 theses on religion, philosophy, natural philosophy, and magic against all comers, for which he wrote the Oration on the Dignity of Man, which has been called the "Manifesto of the Renaissance", and a key text of Renaissance humanism and of what has been called the "Hermetic Reformation".
Song of SongsThe Song of Songs (), also called the Canticle of Canticles or the Song of Solomon, is an erotic poem, one of the five megillot ('scrolls') in the Ketuvim ('writings'), the last section of the Tanakh. It is unique within the Hebrew Bible: it shows no interest in Law or Covenant or the God of Israel, nor does it teach or explore wisdom like Proverbs or Ecclesiastes (although it does have some affinities to wisdom literature, as the ascription to the 10th century BCE King of Israel Solomon indicates); instead, it celebrates sexual love, giving "the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy".
Abraham ibn EzraAbraham ben Meir Ibn Ezra ( ʾAḇrāhām ben Mēʾīr ʾībən ʾĒzrāʾ, often abbreviated as ; إبراهيم المجيد ابن عزرا Ibrāhim al-Mājid ibn Ezra; also known as Abenezra or simply Ibn Ezra, 1089 / 1092 – 27 January 1164 / 23 January 1167) was one of the most distinguished Jewish biblical commentators and philosophers of the Middle Ages. He was born in Tudela, Taifa of Zaragoza and present-day Navarre. Abraham Ibn Ezra was born in Tudela, one of the oldest and most important Jewish communities in the present-day Spanish region of Navarre.
Adam KadmonIn Kabbalah, Adam Kadmon (אָדָם קַדְמוֹן, ʾāḏām qaḏmōn, "Primordial Man") also called Adam Elyon (אָדָם עֶלִיוֹן, ʾāḏām ʿelyōn, "Most High Man"), or Adam Ila'ah (אָדָם עִילָּאָה, ʾāḏām ʿīllāʾā "Supreme Man"), sometimes abbreviated as A"K (א"ק, ʾA.Q.), is the first of Four Worlds that came into being after the contraction of God's infinite light. Adam Kadmon is not the same as the physical Adam Ha-Rishon. In Lurianic Kabbalah, the description of Adam Kadmon is anthropomorphic. Nonetheless, Adam Kadmon is divine light without vessels, i.
