History of citizenship describes the changing relation between an individual and the state, known as citizenship. Citizenship is generally identified not as an aspect of Eastern civilization but of Western civilization. There is a general view that citizenship in ancient times was a simpler relation than modern forms of citizenship, although this view has been challenged.
While there is disagreement about when the relation of citizenship began, many thinkers point to the early city-states of ancient Greece, possibly as a reaction to the fear of slavery, although others see it as primarily a modern phenomenon dating back only a few hundred years. In Roman times, citizenship began to take on more of the character of a relationship based on law, with less political participation than in ancient Greece but a widening sphere of who was considered to be a citizen. In the Middle Ages in Europe, citizenship was primarily identified with commercial and secular life in the growing cities, and it came to be seen as membership in emerging nation-states. In modern democracies, citizenship has contrasting senses, including a liberal-individualist view emphasizing needs and entitlements and legal protections for essentially passive political beings, and a civic-republican view emphasizing political participation and seeing citizenship as an active relation with specific privileges and obligations.
While citizenship has varied considerably throughout history, there are some common elements of citizenship over time. Citizenship bonds extend beyond basic kinship ties to unite people of different genetic backgrounds, that is, citizenship is more than a clan or extended kinship network. It generally describes the relation between a person and an overall political entity such as a city-state or nation and signifies membership in that body. It is often based on, or a function of, some form of military service or expectation of future military service.
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Multiple/dual citizenship (or multiple/dual nationality) is a person's legal status in which the person is at the one time recognized by more than one country under its nationality and citizenship law as a national or citizen of that country. There is no international convention which determines the nationality or citizenship status of a person, which is consequently determined exclusively under national laws, that often conflict with each other, thus allowing for multiple citizenship situations to arise.
Jus soli (dʒʌs_ˈsoʊlaɪ , juːs_ˈsoʊli ), commonly referred to as birthright citizenship, is the right to acquire nationality or citizenship by being born within the territory of a state. Jus soli was part of the English common law, in contrast to jus sanguinis, which derives from the Roman law that influenced the civil-law systems of mainland Europe.
Citizenship is an allegiance of a person to a state. Each state determines the conditions under which it will recognize persons as its citizens, and the conditions under which that status will be withdrawn. Recognition by a state as a citizen generally carries with it recognition of civil, political, and social rights which are not afforded to non-citizens. In general, the basic rights normally regarded as arising from citizenship are the right to a passport, the right to leave and return to the country or countries of citizenship, the right to live in that country, and to work there.
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In the wealthy and orderly city of Geneva, Switzerland, accommodation centres built in haste between the 1950s and the 1980s to house seasonal guestworkers from southern Europe are still standing and still inhabited. Today's residents are precarious worker ...
Our paper examines speeches given at citizenship ceremonies in Geneva (Switzerland) in order to understand what makes a foreigner a new member of a national and especially of a cantonal entity. Focusing on speeches by three ministers over an interval of 4 ...
The growing literature on the gendering of citizenship and citizenship education highlights that western notions of ‘citizenship’ have often been framed in a way that implicitly excludes women. At the same time, insofar as feminist writers have addressed c ...