Particular judgmentParticular judgment, according to Christian eschatology, is the divine judgment that a departed (dead) person undergoes immediately after death, in contradistinction to the general judgment (or Last Judgment) of all people at the end of the world. There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.
DamnationDamnation (from Latin damnatio) is the concept of divine punishment and torment in an afterlife for actions that were committed, or in some cases, not committed on Earth. In Ancient Egyptian religious tradition, citizens would recite the 42 negative confessions of Maat as their heart was weighed against the feather of truth. If the citizen's heart was heavier than a feather they would be devoured by Ammit.
Confession (religion)Confession, in many religions, is the acknowledgment of one's wrong thoughts and actions (sins). This may occur directly to a god, to fellow people, or to a person acting as a mediator for a god. It is often seen as a required action of repentance and a necessary precursor to penance and atonement. It often leads to reconciliation and forgiveness. In Catholic teaching, the Sacrament of Penance is the method of the Church by which individuals confess sins committed after baptism and have them absolved by God through the administration of a priest.
PurgatoryPurgatory ( purgatorium, borrowed into English via Anglo-Norman and Old French) is, according to the belief of some Christian denominations and Islam, an intermediate state after physical death for expiatory purification. The process of purgatory is the final purification of the elect, which is entirely different from the punishment of the damned. Tradition, by reference to certain texts of scripture, sees the process as involving a cleansing fire. Some forms of Western Christianity, particularly within Protestantism, deny its existence.
Sacrament of PenanceThe Sacrament of Penance (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution.
JansenismJansenism was an early modern theological movement within Catholicism, primarily active in the Kingdom of France, that arose in an attempt to reconcile the theological concepts of free will and divine grace. Jansenists claimed to profess the true doctrine of grace as put forth by Augustine of Hippo. In 1653, Pope Innocent X promulgated the bull Cum occasione, which condemned five errors attributed to Jansenism, including the idea that Christ did not die or shed his blood for all men.
IndulgenceIn the teaching of the Catholic Church, an indulgence (indulgentia, from indulgeo, 'permit') is "a way to reduce the amount of punishment one has to undergo for sins". The Catechism of the Catholic Church describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and all of the saints".
Thomas AquinasThomas Aquinas (əˈkwaɪnəs, ; Tommaso d'Aquino; 1225 – 7 March 1274) was an Italian Dominican friar and priest, an influential philosopher and theologian, and a jurist in the tradition of scholasticism from the county of Aquino in the Kingdom of Sicily, Italy. Thomas was a prominent proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of the light of natural reason and the light of faith.
