Chinese folk religionChinese folk religion, also known as Chinese popular religion, comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism and Chinese syncretic religions”. This includes the veneration of shen (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and deities.
Zhao (state)Zhao () was one of the seven major states during the Warring States period of ancient China. It emerged from the tripartite division of Jin, along with Han and Wei, in the 5th century BC. Zhao gained considerable strength from the military reforms initiated during the reign of King Wuling, but suffered a crushing defeat at the hands of Qin at the Battle of Changping. Its territory included areas in the modern provinces of Inner Mongolia, Hebei, Shanxi and Shaanxi.
Chu (state)Chu (, Hanyu Pinyin: Chǔ, Old Chinese: *s-r̥aʔ), or Ch'u in Wade–Giles romanization, was a Zhou dynasty vassal state. Their first ruler was King Wu of Chu in the early 8th century BCE. Chu was located in the south of the Zhou heartland and lasted during the Spring and Autumn period. At the end of the Warring States period it was destroyed by the Qin in 223 BCE during the Qin's wars of unification. Also known as Jing (荊) and Jingchu (荊楚), Chu included most of the present-day provinces of Hubei and Hunan, along with parts of Chongqing, Guizhou, Henan, Anhui, Jiangxi, Jiangsu, Zhejiang, and Shanghai.
Legalism (Chinese philosophy)Fajia, often termed Legalism, is one of six classical schools of thought in Chinese philosophy. Literally meaning (administrative) methods/standards (Fa; 法) "house" or "school" (Jia), the Fa "school" represents several branches of what Feng Youlan called "men of methods", in the West often termed "realist" statesmen, who played foundational roles in the construction of the bureaucratic Chinese empire. The earliest persona of the Fajia may be considered Guan Zhong (720–645 BCE), but Chinese historians commonly regard Li Kui (455–395 BCE) as the first or "founding" "Legalist" philosopher.
Han (state)Han (, Old Chinese: *[g]ʕar) was an ancient Chinese state during the Warring States period of ancient China. It is conventionally romanized by scholars as Hann to distinguish it from the later Han dynasty (). It was located in central China (modern-day Shanxi and Henan) in a region south and east of Luoyang, the capital of the Eastern Zhou. It was ruled by aristocrats of the Ji (姬) family ancestral temple who rose to power as a ministerial family in the state of Jin, and whose power eventually eclipsed that of the Jin ruling house.
Warring States periodThe Warring States period () was an era in ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded with the Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin state's victory in 221 BC as the first unified Chinese empire, under the Qin dynasty. Although different scholars point toward different dates ranging from 481 BC to 403 BC as the true beginning of the Warring States, Sima Qian's choice of 475 BC is the most often cited.
Chinese nobilityThe nobility of China represented the upper strata of aristocracy in premodern China, acting as the ruling class until 1000 , and remaining a significant feature of the traditional social structure until the end of the imperial period. The concepts of hereditary sovereignty, peerage titles, and noble families existed as early as the semi-mythical and early historical periods, but the systems of enfeoffment and establishment only developed in the Zhou dynasty, by the end of which a clear delineation of ranks had emerged.
Qin dynastyThe Qin dynasty (ˈtʃɪn ; ), or Ch'in dynasty, was the first dynasty of Imperial China. Named for its heartland in Qin state, it arose as a fief of the Western Zhou and endured for over five centuries until 221 BC, when it evolved into an empire following its complete conquest of other rival states, which lasted only until 206 BC. It was established in 221 BC when Ying Zheng, who became the king of Qin state in 246 BC, declared himself the first emperor (Shi Huangdi). Qin was a minor power for the early centuries of its existence.
Mandate of HeavenThe Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, Tian) bestows its mandate on a virtuous ruler. This ruler, the Son of Heaven, was the supreme universal monarch, who ruled Tianxia (天下; "all under heaven", the world). If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate.
Spring and Autumn periodThe Spring and Autumn period was a period in Chinese history from approximately 770 to 481 BCE (or later) which corresponds roughly to the first half of the Eastern Zhou period. The period's name derives from the Spring and Autumn Annals, a chronicle of the state of Lu between 722 and 481 BCE, which tradition associates with Confucius (551–479 BCE). During this period, royal control over the various local polities eroded as regional lords increasingly exercised political autonomy, negotiating their own alliances, waging wars amongst themselves, up to defying the king's court in Luoyi.
