Concept
Exorcism
Related concepts (18)
Chinese ritual mastery traditions
Chinese ritual mastery traditions, also referred to as ritual teachings (, sometimes rendered as "Faism"), or Folk Taoism (), or also Red Taoism (mostly in east China and Taiwan), constitute a large group of Chinese orders of ritual officers who operate within the Chinese folk religion but outside the institutions of official Taoism. The "masters of rites", the fashi (法師), are also known in east China as hongtou daoshi (紅頭道士), meaning "redhead" or "redhat" daoshi ("masters of the Tao"), contrasting with the wutou daoshi (烏頭道士), "blackhead" or "blackhat" priests, of Zhengyi Taoism who were historically ordained by the Celestial Master.
God
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic thought, a god is "a spirit or being believed to control some part of the universe or life and often worshipped for doing so, or something that represents this spirit or being". Belief in the existence of at least one god is called theism. Views regarding God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God.
Satan
Satan, also known as the Devil, and sometimes also called Lucifer in Christianity, is an entity in Abrahamic religions that seduces humans into sin or falsehood. In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or "evil inclination". In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons.
Jinn
Jinn (, ALA) – also romanized as djinn or anglicized as genies – are invisible creatures in early religion in pre-Islamic Arabia and later in Islamic culture and beliefs. Like humans, they are accountable for their deeds, can be either believers (muslims) or unbelievers (kafir); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt them during its expansion.
Supernatural
Supernatural refers to phenomena or entities that are beyond the laws of nature. The term is derived from Medieval Latin supernaturalis, from Latin super- (above, beyond, or outside of) + natura (nature). Though the corollary term "nature", has had multiple meanings since the ancient world, the term "supernatural" emerged in the Middle Ages and did not exist in the ancient world. The supernatural is featured in folklore and religious contexts, but can also feature as an explanation in more secular contexts, as in the cases of superstitions or belief in the paranormal.
Anointing
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body. By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat. Scented oils are used as perfumes and sharing them is an act of hospitality. Their use to introduce a divine influence or presence is recorded from the earliest times; anointing was thus used as a form of medicine, thought to rid persons and things of dangerous spirits and demons which were believed to cause disease.
Beelzebub
Beelzebub (biːˈɛlzəbʌb,_ˈbiːl- ; Baʿal-zəḇūḇ), also spelled Beelzebul or Belzebuth, is a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon. The name Beelzebub is associated with the Canaanite god Baal. In theological sources, predominantly Christian, Beelzebub is another name for Satan. He is known in demonology as one of the seven deadly demons or seven princes of Hell, Beelzebub representing gluttony and envy.
Unclean spirit
In English translations of the Bible, unclean spirit is a common rendering of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ טוּמְאָה). The Greek term appears 21 times in the New Testament in the context of demonic possession. It is also translated into English as spirit of impurity or more loosely as "evil spirit." The Latin equivalent is spiritus immundus.