Eknath (IAST: Eka-nātha, Marathi pronunciation: [eknath]) (1533–1599), was an Indian Hindu saint, philosopher and poet. He was a devotee of the Hindu deity Vitthal and is a major figure of the Warkari movement. Eknath is often viewed as a spiritual successor to the prominent Marathi saints Dnyaneshwar and Namdev.
Precise details of his life remain obscure. It is generally believed that Eknath lived during the latter three-quarters of the 16th-century. He was born into a Deshastha Rigvedi Brahmin family of Vishwamitra gotra to Suryanarayan and Rukminibai at Paithan, present-day Maharashtra and was a follower of the Ashvalayana Sutra. His father probably held the title of Kulkarni and kept financial accounts. Their family deity is Ekvira Devi (or Renuka).
His parents died while Eknath was young. He was then raised by his grandfather, Chakrapani. His great-grandfather Bhanudas was another revered saint of the Warkari sect. Eknath was a disciple of Janardan Swami who was a devotee of the Hindu deity Dattatreya. He was against caste distinctions and spread the message that there was no distinction in God’s eyes between Brahmin and outcaste or between Hindu and Muslim.
Eknath's samadhi shrine is located at Paithan near the Godavari river. Celebrations commemorating Eknath are held every year around the month of March at Paithan.
Eknath was a creative person, who utilized his literary skills to compose religious work in vernacular Marathi language, promoting local devotional religious practice, and opposing the suppressive caste-system propagated by the elite Brahmins.
Eknath's writings include a variation of the Hindu religious text Bhagavata Purana, known as Eknathi Bhagavata. He also wrote a variation of the Hindu epic Ramayana, known as Bhavarth Ramayan. He also composed Rukmini Swayamwar Hastamalak, a literary piece consisting of 764 owee (poetic metre) and based on a Sanskrit hymn of the same name. He has also tried to shift the emphasis of Marathi literature from spiritual to narrative composition and introduced a new form of Marathi religious song called Bharood.
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(यात्रा, 'journey', 'procession'), in Indian-origin religions, Hinduism, Buddhism, Jainism and Sikhism, generally means a pilgrimage to holy places such as confluences of sacred rivers, sacred mountains, places associated with Hindu epics such as the Mahabharata and Ramayana, and . Visiting a sacred place is believed by the pilgrim to purify the self and bring one closer to the divine. The journey itself is as important as the destination, and the hardships of travel serve as an act of devotion in themselves.
The Bhagavad Gita (ˌbʌɡəvəd_ˈɡiːtɑː; भगवद्गीता), often referred to as the Gita (), is a 700-verse Hindu scripture, which is part of the epic Mahabharata. It forms the chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva. The work is dated to the second half of the first millennium BCE. Typical of the Hindu synthesis, it is considered one of the holy scriptures of Hinduism. The Bhagavad Gita is set in a narrative framework of dialogue between the Pandava prince Arjuna and his charioteer guide Krishna, an avatar of lord Vishnu.
Paithan ['pəɪ.ʈhaɳ] (), historically Pratiṣṭhāna [pɾə'tɪʂʈhana], is a town with municipal council in Aurangabad district, Maharashtra, Maharashtra, India. Paithan is located south of present-day Aurangabad on the Godavari River. It was the capital of the Satavahana dynasty, which ruled from the second century BCE to the second century CE. It is one of the few inland towns mentioned in the famous first-century Greek book, the Periplus of the Erythraean Sea. Paithan is associated with many spiritual leaders of all faiths since ages.