Concept

Partus sequitur ventrem

Partus sequitur ventrem (that which is born follows the womb; also partus) was a legal doctrine passed in colonial Virginia in 1662 and other English crown colonies in the Americas which defined the legal status of children born there; the doctrine mandated that children of slave mothers would inherit the legal status of their mothers. As such, children of enslaved women would be born into slavery. The legal doctrine of partus sequitur ventrem was derived from Roman civil law, specifically the portions concerning slavery and personal property (chattels), as well as the common law of personal property. The doctrine's most significant effect was placing into chattel slavery all children born to enslaved women. Partus sequitur ventrem soon spread from the colony of Virginia to all of the Thirteen Colonies. As a function of the political economy of chattel slavery in Colonial America, the legalism of partus sequitur ventrem exempted the biological father from relationship toward children he fathered with enslaved women, and gave all rights in the children to the enslaver. The denial of paternity to enslaved children secured the enslavers' right to profit from exploiting the labour of children engendered, bred, and born into slavery. The doctrine also meant that multiracial children with white mothers were born free. Early generations of Free Negros in the American South were formed from unions between free working-class, usually mixed race women, and black men. Similar legal doctrines of inheritable slavery also derived from the civil law, operated in all the various European colonies in the Americas and Africa which were established by the British, Spanish, Portuguese, French, or Dutch. In 1619, a group of "twenty and odd" Negroes were landed in the Colony of Virginia, marking the beginning of the importation of Africans into England's colonies in continental North America. They had been captured from a Portuguese slaver, the Portuguese having begun the Atlantic slave trade a century earlier.

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Related concepts (6)
Free Negro
In the British colonies in North America and in the United States before the abolition of slavery in 1865, free Negro or free Black described the legal status of African Americans who were not enslaved. The term was applied both to formerly enslaved people (freedmen) and to those who had been born free (free people of color). Slavery was legal and practiced in every European colony in North America, at various points in history. Not all Africans who came to America were slaves; a few came even in the 17th century as free men, as sailors working on ships.
Free people of color
In the context of the history of slavery in the Americas, free people of color (French: gens de couleur libres; Spanish: gente de color libre) were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St.
Slavery
Slavery is the ownership of a person as property, especially in regards to their labor. Slavery typically involves compulsory work with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavement is the placement of a person into slavery. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, suffering a military defeat, or exploitation for cheaper labor; other forms of slavery were instituted along demographic lines such as race or sex.
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