Concept

Agape and Eros

Agape and Eros (Eros och Agape) is a treatise written by the Swedish Protestant theologian Anders Nygren, first published in Swedish in two parts in 1930 and 1936. Nygren was one of the theologians who had formed the so-called Lundensian School of Theology, in which other important figures were Gustav Aulén and Ragnar Bring. They all shared a keen interest in rediscovering major motifs of Reformation theology, and examining how such motifs had been employed in different ways throughout history. In this context, Nygren was examining the motif of love. The book analyses the connotations of two ancient Greek words for love, eros and agape (unconditional love). Nygren argues that eros is an egocentric and acquisitive kind of love, needs-based and desire-based. When we love out of eros - whether we love a god or another human being -, we love out of self-interest and in order to acquire and possess the object of our love. This form of love received its classic expression in the philosophy of Plato, particularly in his dialogue The Symposium. Agape, by contrast, is a self-giving and self-sacrificial kind of love. It is based on God's unconditional love for all creatures. When we love out of agape we reject all self-gain and interest, and surrender ourselves to the other and love them purely for themselves. For Nygren, agape is the properly Christian understanding of love, as is evident from New Testament texts such as the Synoptic Gospels, Paul's theology of the cross, and the identification of God and agape in the First Letter of John. Nygren therefore argues that agape is the only truly Christian kind of love, and that eros turns us away from God. Either we love others and God in the manner of eros, purely for ourselves, in which case we do not really love them at all; or we love them in the manner of agape, for themselves, with a true love, in which case we act against our own self-interest and happiness. Nygren also traces the historical roots of what he perceives to be the loss of this concept of agape.

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