Withering away of the state is a Marxist concept coined by Friedrich Engels referring to the idea that, with the realization of socialism, the state will eventually become obsolete and cease to exist as society will be able to govern itself without the state and its coercive enforcement of the law.
The phrase stems from Friedrich Engels, who wrote in part 3, chapter 2 of Anti-Dühring (1878):
The interference of the state power in social relations becomes superfluous in one sphere after another, and then ceases of itself. The government of persons is replaced by the administration of things and the direction of the processes of production. The state is not "abolished", it withers away. ( Der Staat wird nicht „abgeschafft“, er stirbt ab. )
A related quote from Engels comes from Origins of the Family, Private Property, and the State (1884):
The society which organizes production anew on the basis of free and equal association of the producers will put the whole state machinery where it will then belong—into the museum of antiquities, next to the spinning wheel and the bronze axe.
Although Engels first introduced the idea of the withering away of the state, he attributed the underlying concept to Karl Marx, and other Marxist theorists—including Vladimir Lenin—would later expand on it. According to this concept of the withering away of the state, eventually a communist society will no longer require coercion to induce individuals to behave in a way that benefits the entire society. Such a society would occur after a temporary period of the dictatorship of the proletariat.
It proceeds from the concept of the transformation of the state in the previous stage of society called socialism. Engels posits that—similar to the arguments made by Henri de Saint-Simon before him—in a socialist society public organization would become primarily concerned with technical issues such as the optimal allocation of resources and determination of production as opposed to drafting and enforcing laws and thus the traditional state functions would gradually become irrelevant and unnecessary for the functioning of society.
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State socialism is a political and economic ideology within the socialist movement that advocates state ownership of the means of production. This is intended either as a temporary measure, or as a characteristic of socialism in the transition from the capitalist to the socialist mode of production or to a communist society. State socialism was first theorised by Ferdinand Lassalle. It advocates a planned economy controlled by the state in which all industries and natural resources are state-owned.
In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat holds state power. The dictatorship of the proletariat is the intermediate stage between a capitalist economy and a communist economy, whereby the post-revolutionary state seizes the means of production, compels the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership.
Anti-statism is any approach to social, economic or political philosophy that rejects statism. An anti-statist is one who opposes intervention by the state into personal, social and economic affairs. In anarchism, this is characterized by a complete rejection of all involuntary hierarchical rulership. Anti-statism is present in a variety of greatly differing positions and encompasses an array of diametric concepts and practices.