Concept
Abbasid architecture
Related concepts (11)
Fatimid architecture
The Fatimid architecture that developed in the Fatimid Caliphate (909–1167 CE) of North Africa combined elements of eastern and western architecture, drawing on Abbasid architecture, Byzantine, Ancient Egyptian, Coptic architecture and North African traditions; it bridged early Islamic styles and the medieval architecture of the Mamluks of Egypt, introducing many innovations. The wealth of Fatimid architecture was found in the main cities of Mahdia (921–948), Al-Mansuriya (948–973) and Cairo (973–1169).
Umayyad architecture
Umayyad architecture developed in the Umayyad Caliphate between 661 and 750, primarily in its heartlands of Syria and Palestine. It drew extensively on the architecture of older Middle Eastern and Mediterranean civilizations including the Sassanian Empire and Byzantine Empire, but introduced innovations in decoration and form. Under Umayyad patronage, Islamic architecture began to mature and acquire traditions of its own, such as the introduction of mihrabs to mosques, a trend towards aniconism in decoration, and a greater sense of scale and monumentality compared to previous Islamic buildings.
Stucco decoration in Islamic architecture
Stucco decoration in Islamic architecture refers to carved or molded stucco and plaster. The terms "stucco" and "plaster" are used almost interchangeably in this context to denote most types of stucco or plaster decoration with slightly varying compositions. This decoration was mainly used to cover walls and surfaces and the main motifs were those predominant in Islamic art: geometric, arabesque (or vegetal), and calligraphic, as well as three-dimensional muqarnas.
Moorish architecture
Moorish architecture is a style within Islamic architecture which developed in the western Islamic world, including al-Andalus (on the Iberian peninsula) and what is now Morocco, Algeria, and Tunisia (part of the Maghreb). Scholarly references on Islamic architecture often refer to this architectural tradition by a more geographic designation, such as architecture of the Islamic West or architecture of the Western Islamic lands. The use of the term "Moorish" comes from the historical Western European designation of the Muslim inhabitants of these regions as "Moors".
Aghlabids
The Aghlabids (الأغالبة) were an Arab dynasty from the tribe of Banu Tamim, who ruled Ifriqiya and parts of Southern Italy, Sicily, and possibly Sardinia, nominally on behalf of the Abbasid Caliph, for about a century, until they were overthrown by the new power of the Fatimids. In 800, the Abbasid Caliph Harun al-Rashid appointed Ibrahim I ibn al-Aghlab, son of a Khurasanian Arab commander from the Banu Tamim tribe, as hereditary Emir of Ifriqiya, in response to the anarchy that had reigned in that province following the fall of the Muhallabids.
Islamic architecture
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.
Iranian architecture
Iranian architecture or Persian architecture (معمارى ایرانی, Me'māri e Irāni) is the architecture of Iran and parts of the rest of West Asia, the Caucasus and Central Asia. Its history dates back to at least 5,000 BC with characteristic examples distributed over a vast area from Turkey and Iraq to Uzbekistan and Tajikistan, and from the Caucasus to Zanzibar. Persian buildings vary greatly in scale and function, from vernacular architecture to monumental complexes.
Mihrab
Mihrab (محراب, , pl. محاريب ) is a niche in the wall of a mosque that indicates the qibla, the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall". The minbar, which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the mihrab. The origin of the word miḥrāb is complicated and multiple explanations have been proposed by different sources and scholars.
Umayyad Mosque
The Umayyad Mosque (al-Jāmiʿ al-Umawī), also known as the Great Mosque of Damascus, located in the old city of Damascus, the capital of Syria, is one of the largest and oldest mosques in the world. Its religious importance stems from the eschatological reports concerning the mosque, and historic events associated with it. Christian and Muslim tradition alike consider it the burial place of John the Baptist's head, a tradition originating in the 6th century. Muslim tradition holds that the mosque will be the place Jesus will return before the End of Days.
Minaret
A minaret (ˌmɪnəˈrɛt,_ˈmɪnəˌrɛt; منارة, or مِئْذَنة; minare; گلدسته) is a type of tower typically built into or adjacent to mosques. Minarets are generally used to project the Muslim call to prayer (adhan), but they also served as landmarks and symbols of Islam's presence. They can have a variety of forms, from thick, squat towers to soaring, pencil-thin spires. Two Arabic words are used to denote the minaret tower: manāra and manār. The English word "minaret" originates from the former, via the Turkish version (minare).