Concept
Umayyad architecture
Related concepts (8)
Abbasid architecture
Abbasid architecture developed in the Abbasid Caliphate between 750 and 1227, primarily in its heartland of Mesopotamia (modern Iraq). The great changes of the Abbasid era can be characterized as at the same time political, geo-political and cultural. The Abbasid period starts with the destruction of the Umayyad ruling family and its replacement by the Abbasids, and the position of power is shifted to the Mesopotamian area.
Islamic architecture
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.
Al-Aqsa Mosque
Al-Aqsa Mosque, properly Jāmiʿ al-Aqṣā (), also known as the Qibli Mosque or Qibli Chapel (), is a congregational mosque or prayer hall in the Al-Aqsa mosque compound in the Old City of Jerusalem. In some sources the building is also named al-Masjid al-Aqṣā, but this name primarily applies to the whole compound in which the building sits, which is itself also known as "Al-Aqsa Mosque". The wider compound is known as Al-Aqsa or the Al-Aqsa Mosque compound, known honorifically as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit.
Mihrab
Mihrab (محراب, , pl. محاريب ) is a niche in the wall of a mosque that indicates the qibla, the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall". The minbar, which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the mihrab. The origin of the word miḥrāb is complicated and multiple explanations have been proposed by different sources and scholars.
Umayyad Mosque
The Umayyad Mosque (al-Jāmiʿ al-Umawī), also known as the Great Mosque of Damascus, located in the old city of Damascus, the capital of Syria, is one of the largest and oldest mosques in the world. Its religious importance stems from the eschatological reports concerning the mosque, and historic events associated with it. Christian and Muslim tradition alike consider it the burial place of John the Baptist's head, a tradition originating in the 6th century. Muslim tradition holds that the mosque will be the place Jesus will return before the End of Days.
Arabesque
The arabesque is a form of artistic decoration consisting of "surface decorations based on rhythmic linear patterns of scrolling and interlacing foliage, tendrils" or plain lines, often combined with other elements. Another definition is "Foliate ornament, used in the Islamic world, typically using leaves, derived from stylised half-palmettes, which were combined with spiralling stems". It usually consists of a single design which can be 'tiled' or seamlessly repeated as many times as desired.
Ottoman architecture
Ottoman architecture is the architectural style that developed under the Ottoman Empire. It first emerged in northwestern Anatolia in the late 13th century and developed from earlier Seljuk Turkish architecture, with influences from Byzantine and Iranian architecture along with other architectural traditions in the Middle East. Early Ottoman architecture experimented with multiple building types over the course of the 13th to 15th centuries, progressively evolving into the classical Ottoman style of the 16th and 17th centuries.
Dome of the Rock
The Dome of the Rock (Qubbat aṣ-Ṣakhra) is an Islamic shrine at the center of the Al-Aqsa mosque compound on the Temple Mount in the Old City of Jerusalem. Its initial construction was undertaken by the Umayyad Caliphate on the orders of Abd al-Malik during the Second Fitna in 691–692 CE, and it has since been situated on top of the site of the Second Jewish Temple (built in 516 BCE to replace the destroyed Solomon's Temple and rebuilt by Herod the Great), which was destroyed by the Romans in 70 CE.