Epistle of BarnabasThe Epistle of Barnabas (Βαρνάβα Ἐπιστολή) is a Greek epistle written between AD 70 and 132. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears immediately after the New Testament and before the Shepherd of Hermas. For several centuries it was one of the "antilegomena" ("disputed") writings that some Christians looked on as sacred scripture, while others excluded them. Eusebius of Caesarea classified it as such.
ArchangelArchangels (ˌɑrkˈeɪndʒəls) are the second-lowest rank of angel in the Christian hierarchy of angels, put forward by Pseudo-Dionysius the Areopagite in the 5th or 6th century in his book De Coelesti Hierarchia (On the Celestial Hierarchy). The word "archangel" itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of other religious traditions. The English word archangel is derived from Greek ἀρχάγγελος (arkhángelos), the Greek prefix "arch-" meaning "chief".
PseudepigraphaPseudepigrapha (also anglicized as "pseudepigraph" or "pseudepigraphs") are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past. The name of the author to whom the work is falsely attributed is often prefixed with the particle "pseudo-", such as for example "pseudo-Aristotle" or "pseudo-Dionysius": these terms refer to the anonymous authors of works falsely attributed to Aristotle and Dionysius the Areopagite, respectively.
SarielSariel (Hebrew and Aramaic: שָׂרִיאֵל Śārīʾēl, "God is my Ruler"; Greek: Σαριηλ Sariēl, ⲥⲟⲩⲣⲓⲏⲗ Souriēl; Amharic: ሰራቁያል Säraquyael, ሰረቃኤል Säräqael) is a virtue, mainly from Judaic tradition. Other possible versions of his name are Suriel, Suriyel (in some Dead Sea Scrolls translations), Seriel, Sauriel, Saraqael, Sarakiel, Suruel, Surufel, and Souriel. In 1 Enoch (20:6), he is said to be "one of the [seven] holy angels [who watch], who is set over the spirits, who sin in the spirit".
Book of TobitThe Book of Tobit (ˈtoʊbɪt), also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community (i.e., the Israelites). It tells the story of two Israelite families, that of the blind Tobit in Nineveh and of the abandoned Sarah in Ecbatana. Tobit's son Tobias is sent to retrieve ten silver talents that Tobit once left in Rages, a town in Media; guided and aided by the angel Raphael he arrives in Ecbatana, where he meets Sarah.
SamyazaSamyaza (שמחזי; שמיחזה; Σεμιαζά; ساميارس, ), also Shemhazai, Azza, Uzza, or Ouza, is a fallen angel of apocryphal Abrahamic traditions and Manichaeism who ranked in the heavenly hierarchy as the leader of the Watchers. The name "Shemyaza(z)" means "the (or my) name has seen," "he sees the name," or "I have seen." It is also spelled "Samyaza", "Shemhazai", "Samiaza(z)", "Semiaza", "Shamazya", "Shemyazaz", "Shemihazah", "Shemyaza", "Sêmîazâz", "Semjâzâ", "Samjâzâ", "Šemihaza", and "Semyaza".
LuciferLucifer is the Latin name for the morning appearances of the planet Venus. It corresponds to the Greek names Phosphorus Φωσφόρος, "light-bringer", and Eosphorus Ἑωσφόρος, "dawn-bringer". The entity's Latin name was subsequently absorbed into Christianity as a name for the devil. Modern scholarship generally translates the term in the relevant Bible passage (Isaiah 14:12), where the Greek Septuagint reads ὁ ἑωσφόρος ὁ πρωὶ, as "morning star" or "shining one" rather than as a proper noun, Lucifer, as found in the Latin Vulgate.
Noah's ArkNoah's Ark (תיבת נח; Biblical Hebrew: Tevat Noaḥ) is the ship in the Genesis flood narrative through which God spares Noah, his family, and examples of all the world's animals from a global deluge. The story in Genesis is repeated, with variations, in the Quran, where the Ark appears as Safinat Nūḥ (سَفِينَةُ نُوحٍ "Noah's ship") and al-fulk (Arabic: الفُلْك). Early Christian and Jewish writers such as Flavius Josephus believed that Noah's Ark existed, even though unsuccessful searches for Noah's Ark have been made from at least the time of Eusebius (c.
Old Testament messianic prophecies quoted in the New TestamentThe books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah. Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings. Jews do not regard any of these as having been fulfilled by Jesus, and in some cases do not regard them as messianic prophecies at all.
Biblical inerrancyBiblical inerrancy is the belief that the Bible "is without error or fault in all its teaching";Geisler, NL. and Roach, B., Defending Inerrancy: Affirming the Accuracy of Scripture for a New Generation, Baker Books, 2012. or, at least, that "Scripture in the original manuscripts does not affirm anything that is contrary to fact". Some equate inerrancy with biblical infallibility; others do not. The belief in Biblical inerrancy is of particular significance within parts of evangelicalism, where it is formulated in the "Chicago Statement on Biblical Inerrancy".
