Summary
In theology, divine providence, or simply providence, is God's intervention in the Universe. The term Divine Providence (usually capitalized) is also used as a title of God. A distinction is usually made between "general providence", which refers to God's continuous upholding of the existence and natural order of the Universe, and "special providence", which refers to God's extraordinary intervention in the life of people. Miracles generally fall in the latter category. In the United States Declaration of Independence it is cited, "with a firm reliance on the Protection of Divine Providence we mutually pledge to each other our Lives, our Fortunes and our Sacred Honor". Otto von Bismarck confirmed: "God has a special providence for fools, drunks and the United States of America." "Divine" evolved in the late 14th century to mean "pertaining to, in the nature of or proceeding from God or a god". This came from the Old French devin or devin, with a similar meaning, and that from the Latin divinus, meaning "of a god", in turn from divus, with similar meaning, which was related the Latin deus, meaning god or deity. The word providence comes from Latin providentia meaning foresight or prudence, and that in turn from pro-, ahead" and videre, to see. The current use of the word in the secular sense refers to foresight, or "timely preparation for eventualities", or (if one is a deist or an atheist) "nature as providing protective care". Divine providence in Judaism Divine providence (השגחה פרטית Hashgochoh Protis / Hashgachah Pratit lit. [Divine] supervision of the individual) is discussed throughout Rabbinic literature, and in particular by the classical Jewish philosophers. These writings maintain that divine providence means that God is directing (or even recreating) every minute detail of creation. This analysis thus underpins much of Orthodox Judaism's world view, particularly as regards questions of interaction with the natural world. Augustine of Hippo is often associated with the doctrine of divine providence in the Latin West.
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Argument from free will
The argument from free will, also called the paradox of free will or theological fatalism, contends that omniscience and free will are incompatible and that any conception of God that incorporates both properties is therefore inconceivable. See the various controversies over claims of God's omniscience, in particular the critical notion of foreknowledge. These arguments are deeply concerned with the implications of predestination. Some arguments against the existence of God focus on the supposed incoherence of humankind possessing free will and God's omniscience.
God
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic thought, a god is "a spirit or being believed to control some part of the universe or life and often worshipped for doing so, or something that represents this spirit or being". Belief in the existence of at least one god is called theism. Views regarding God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God.
Protestantism
Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began in the 16th century with the goal of reforming the Catholic Church from perceived errors, abuses, and discrepancies. Protestantism emphasizes the Christian believer's justification by God in faith alone (sola fide) rather than by a combination of faith with good works as in Catholicism; the teaching that salvation comes by divine grace or "unmerited favor" only (sola gratia); the priesthood of all believers in the Church; and the sola scriptura ("scripture alone") that posits the Bible as the sole infallible source of authority for Christian faith and practice.
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