Chinese shamanism, alternatively called Wuism (; alternatively 巫觋宗教 wū xí zōngjiào), refers to the shamanic religious tradition of China. Its features are especially connected to the ancient Neolithic cultures such as the Hongshan culture. Chinese shamanic traditions are intrinsic to Chinese folk religion.
Various ritual traditions are rooted in original Chinese shamanism: contemporary Chinese ritual masters are sometimes identified as wu by outsiders, though most orders don't self-identify as such. Also Taoism has some of its origins from Chinese shamanism: it developed around the pursuit of long life (shou 壽/寿), or the status of a xian (仙, "mountain man", "holy man").
Wu (shaman)
The Chinese word wu 巫 "shaman, wizard", indicating a person who can mediate with the powers generating things (the etymological meaning of "spirit", "god", or nomen agentis, virtus, energeia), was first recorded during the Shang dynasty (ca. 1600-1046 BCE), when a wu could be either sex. During the late Zhou dynasty (1045-256 BCE) wu was used to specify "female shaman; sorceress" as opposed to xi 覡 "male shaman; sorcerer" (which first appears in the 4th century BCE Guoyu). Other sex-differentiated shaman names include nanwu 男巫 for "male shaman; sorcerer; wizard"; and nüwu 女巫, wunü 巫女, wupo 巫婆, and wuyu 巫嫗 for "female shaman; sorceress; witch".
The word tongji 童乩 (lit. "youth diviner") "shaman; spirit-medium" is a near-synonym of wu. Modern Chinese distinguishes native wu from "Siberian shaman": saman 薩滿 or saman 薩蠻; and from Indian Shramana "wandering monk; ascetic": shamen 沙門, sangmen 桑門, or sangmen 喪門.
Berthold Laufer (1917:370) proposed an etymological relation between Mongolian bügä "shaman", Turkic bögü "shaman", Chinese bu, wu (shaman), buk, puk (to divine), and Tibetan aba (pronounced ba, sorcerer). Coblin (1986:107) puts forward a Sino-Tibetan root *mjaɣ "magician; sorcerer" for Chinese wu < mju < *mjag 巫 "magician; shaman" and Written Tibetan 'ba'-po "sorcerer" and 'ba'-mo "sorcereress" (of the Bön religion).