Related concepts (16)
Black nationalism
Black nationalism is a type of racial nationalism or pan-nationalism which espouses the belief that black people are a race, and seeks to develop and maintain a black racial and national identity. Black nationalist activism revolves around the social, political, and economic empowerment of black communities and people, especially to resist their cultural assimilation into white culture (through integration or otherwise), and maintain a distinct black identity.
White genocide conspiracy theory
The white genocide, white extinction, or white replacement conspiracy theory is a white supremacist conspiracy theory that states that there is a deliberate plot, often blamed on Jews, to promote miscegenation, interracial marriage, mass non-white immigration, racial integration, low fertility rates, abortion, governmental land-confiscation from whites, organised violence, and eliminationism in white-founded countries in order to cause the extinction of whites through forced assimilation, mass immigration,
Harlem Renaissance
The Harlem Renaissance was an intellectual and cultural revival of African-American music, dance, art, fashion, literature, theater, politics and scholarship centered in Harlem, Manhattan, New York City, spanning the 1920s and 1930s. At the time, it was known as the "New Negro Movement", named after The New Negro, a 1925 anthology edited by Alain Locke.
Racism in the United States
Racism has been reflected in discriminatory laws, practices, and actions (including violence) at various times in the history of the United States against racial or ethnic groups. Throughout American history, white Americans have generally enjoyed legally or socially sanctioned privileges and rights, which have been denied to members of various ethnic or minority groups at various times. European Americans have enjoyed advantages in matters of education, immigration, voting rights, citizenship, land acquisition, and criminal procedure.
Racial color blindness
Racial color blindness refers to the belief that a person's race or ethnicity should not influence their legal or social treatment in society. The multicultural psychology field generates four beliefs that constitute the racial color-blindness approach. The four beliefs are as follows: (1) skin color is superficial and irrelevant to the quality of a person's character, ability or worthiness, (2) in a merit-based society, skin color is irrelevant to merit judgments and calculation of fairness, (3) as a corollary, in a merit-based society, merit and fairness are flawed if skin color is taken into the calculation, (4) ignoring skin color when interacting with people is the best way to avoid racial discrimination.
White privilege
White privilege, or white skin privilege, is the societal privilege that benefits white people over non-white people in some societies, particularly if they are otherwise under the same social, political, or economic circumstances. With roots in European colonialism and imperialism, and the Atlantic slave trade, white privilege has developed in circumstances that have broadly sought to protect white racial privileges, various national citizenships, and other rights or special benefits.
Nadir of American race relations
The nadir of American race relations was the period in African-American history and the history of the United States from the end of Reconstruction in 1877 through the early 20th century, when racism in the country, especially anti-black racism, was more open and pronounced than it had ever been during any other period in the nation's history. During this period, African Americans lost access to many of the civil rights which they had gained during Reconstruction.
Institutional racism
Institutional racism, also known as systemic racism, is defined as policies and practices that exist throughout a whole society or organization that result in and support a continued unfair advantage to some people and unfair or harmful treatment of others based on race. It manifests as discrimination in areas such as criminal justice, employment, housing, healthcare, education and political representation. The term institutional racism was first coined in 1967 by Stokely Carmichael and Charles V.
White nationalism
White nationalism is a type of racial nationalism or pan-nationalism which espouses the belief that white people are a race and seeks to develop and maintain a white racial and national identity. Many of its proponents identify with the concept of a white ethnostate. White nationalists say they seek to ensure the survival of the white race, and the cultures of historically white states. They hold that white people should maintain their majority in majority-white countries, maintain their political and economic dominance, and that their cultures should be foremost in these countries.
White supremacy
White supremacy is the belief that white people are superior to those of other races and thus should dominate them. The belief favors the maintenance and defense of any power and privilege held by white people. White supremacy has roots in the now-discredited doctrine of scientific racism and was a key justification for European colonialism. As a political ideology, it imposes and maintains cultural, social, political, historical, and/or institutional domination by white people and non-white supporters.

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