Concept
Metaphysical naturalism
Related concepts (16)
Religious naturalism
Religious naturalism is a framework for religious orientation in which a naturalist worldview is used to respond to types of questions and aspirations that are parts of many religions. It has been described as "a perspective that finds religious meaning in the natural world." Religious naturalism can be considered intellectually, as a philosophy, and it can be embraced as a part of, or as the focus of, a personal religious orientation.
Naturalism (philosophy)
In philosophy, naturalism is the idea or belief that only natural laws and forces (as opposed to supernatural ones) operate in the universe. According to philosopher Steven Lockwood, naturalism can be separated into an ontological sense and a methodological sense. "Ontological" refers to ontology, the philosophical study of what exists. On an ontological level, philosophers often treat naturalism as equivalent to materialism. For example, philosopher Paul Kurtz argues that nature is best accounted for by reference to material principles.
Naturalistic pantheism
Naturalistic pantheism, also known as scientific pantheism, is a form of pantheism. It has been used in various ways such as to relate God or divinity with concrete things, determinism, or the substance of the universe. God, from these perspectives, is seen as the aggregate of all unified natural phenomena. The phrase has often been associated with the philosophy of Baruch Spinoza, although academics differ on how it is used. The term “pantheism" is derived from Greek words pan (Greek: πᾶν) meaning "all" and theos (θεός) meaning God.
Atheism
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists. The first individuals to identify themselves as atheists lived in the 18th century during the Age of Enlightenment.
Cognitive closure (philosophy)
In philosophy of science and philosophy of mind, cognitive closure is the proposition that human minds are constitutionally incapable of solving certain perennial philosophical problems. Owen Flanagan calls this position anti-constructive naturalism or the "new mysterianism" and the primary advocate of the hypothesis, Colin McGinn, calls it transcendental naturalism acknowledging the possibility that solutions may be knowable to an intelligent non-human of some kind.
Scientism
Scientism is the opinion that science and the scientific method are the best or only way to render truth about the world and reality. While the term was defined originally to mean "methods and attitudes typical of or attributed to natural scientists", some scholars have also adopted it as a pejorative term with the meaning "an exaggerated trust in the efficacy of the methods of natural science applied to all areas of investigation (as in philosophy, the social sciences, and the humanities)".
Philosophy of physics
In philosophy, philosophy of physics deals with conceptual and interpretational issues in modern physics, many of which overlap with research done by certain kinds of theoretical physicists. Philosophy of physics can be broadly divided into three areas: interpretations of quantum mechanics: mainly concerning issues with how to formulate an adequate response to the measurement problem and understand what the theory says about reality.
Relationship between religion and science
The relationship between religion and science involves discussions that interconnect the study of the natural world, history, philosophy, and theology. Even though the ancient and medieval worlds did not have conceptions resembling the modern understandings of "science" or of "religion", certain elements of modern ideas on the subject recur throughout history. The pair-structured phrases "religion and science" and "science and religion" first emerged in the literature during the 19th century.
Teleological argument
The teleological argument (from τέλος; also known as physico-theological argument, argument from design, or intelligent design argument) is an argument for the existence of God or, more generally, that complex functionality in the natural world which looks designed is evidence of an intelligent creator. The earliest recorded versions of this argument are associated with Socrates in ancient Greece, although it has been argued that he was taking up an older argument.
Ionian School (philosophy)
The Ionian school of Pre-Socratic philosophy refers to Ancient Greek philosophers, or a school of thought, in Ionia in the 6th century B.C, the first in the Western tradition. The Ionian School included such thinkers as Thales, Anaximander, Anaximenes, Heraclitus, Anaxagoras, and Archelaus. This classification can be traced to the doxographer Sotion. The doxographer Diogenes Laërtius divides pre Socratic philosophy into the Ionian and Italian School.