Concept
Book of Revelation
Related concepts (34)
Gospel of John
The Gospel of John (Εὐαγγέλιον κατὰ Ἰωάννην) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the church–synagogue debate at the time of composition) culminating in Thomas' proclamation of the risen Jesus as "my Lord and my God".
Gospel of Mark
The Gospel of Mark is the second of the four canonical gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker, though it does not mention a miraculous birth or divine pre-existence. He refers to himself as the Son of Man. He is called the Son of God but keeps his messianic nature secret; even his disciples fail to understand him.
John the Evangelist
John the Evangelist (Iōánnēs; Aramaic: ܝܘܚܢܢ; Ge'ez: ዮሐንስ; يوحنا الإنجيلي, Ioannes, יוחנן ⲓⲱⲁⲛⲛⲏⲥ or ⲓⲱ̅ⲁ) is the name traditionally given to the author of the Gospel of John. Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, although this has been disputed by most modern scholars. Johannine literature and Four Evangelists The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message.
Epistle of Barnabas
The Epistle of Barnabas (Βαρνάβα Ἐπιστολή) is a Greek epistle written between AD 70 and 132. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears immediately after the New Testament and before the Shepherd of Hermas. For several centuries it was one of the "antilegomena" ("disputed") writings that some Christians looked on as sacred scripture, while others excluded them. Eusebius of Caesarea classified it as such.
Matthew 24
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, which continues into chapter 25. It contains Jesus' prediction of the destruction of the Temple in Jerusalem. Mark 13 and Luke 21 also cover the same material. The original text was written in Koine Greek. This chapter is divided into 51 verses.
Mark 13
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse. Theologian William Barclay described this chapter as "one of the most Jewish chapters in the Bible" and "one of the most difficult chapters in the New Testament for a modern reader to understand". The original text was written in Koine Greek.
Four Horsemen of the Apocalypse
The Four Horsemen of the Apocalypse are figures in the Book of Revelation in the New Testament of the Bible, a piece of apocalypse literature written by John of Patmos. They are not specifically identified there but subsequent commentary often identifies them as personifications of Death, Famine, War, and Conquest. Revelation 6 tells of a book or scroll in God's right hand that is sealed with seven seals. The Lamb of God/Lion of Judah opens the first four of the seven seals, which summons four beings that ride out on white, red, black, and green horses.
Sibylline Oracles
The Sibylline Oracles (Oracula Sibyllina; sometimes called the pseudo-Sibylline Oracles) are a collection of oracular utterances written in Greek hexameters ascribed to the Sibyls, prophetesses who uttered divine revelations in a frenzied state. Fourteen books and eight fragments of Sibylline Oracles survive, in an edition of the 6th or 7th century AD. They are not to be confused with the original Sibylline Books of the ancient Etruscans and Romans which were burned by order of the Roman general Flavius Stilicho in the 4th century AD.
Patmos
Patmos (Πάτμος, ˈpatmos) is a Greek island in the Aegean Sea. It is famous as the location where John of Patmos received the visions found in the Book of Revelation of the New Testament, and where the book was written. One of the northernmost islands of the Dodecanese complex, it has a population of 2,998 and an area of . The highest point is Profitis Ilias, above sea level. The municipality of Patmos, which includes the offshore islands of Arkoi (pop. 44), Marathos (pop.
Johannine literature
Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. They are usually dated to the period AD 60–110, with a minority of scholars such as John AT Robinson offering the earliest of these datings. Johannine literature is traditionally considered to include the following works: The Gospel of John The Johannine epistles The First Epistle of John The Second Epistle of John The Third Epistle of John The Book of Revelation Of these five books, the only one that explicitly identifies its author as a "John" is Revelation.