List of angels in theologyThis is a list of angels in theology, astrology and magic, including both specific angels (e.g., Gabriel) and types of angels (e.g., seraphim).
Yazidism'Yazidism, alternatively Sharfadin' is a monotheistic ethnic religion that has roots in a western Iranic pre-Zoroastrian religion directly derived from the Indo-Iranian tradition. It is followed by the mainly Kurdish-speaking Yazidis and is based on belief in one God who created the world and entrusted it into the care of seven Holy Beings, known as Angels. Preeminent among these Angels is Tawûsî Melek (also spelled as "Melek Taûs"), who is the leader of the Angels and who has authority over the world.
ShaitanA shaitan or shaytan ( šayṭān, שָׂטָן, "devil", "satan", or "demon", plural: šayāṭīn (شَيَاطِين)) is an evil spirit in Islam, inciting humans (and the jinn) to sin by "whispering" (وَسْوَسَة, waswasa) in their hearts (قَلْب qalb). Although invisible to humans, shayāṭīn are imagined to be ugly and grotesque creatures created from (hell-)fire. The Qur'an speaks of various ways that the shayāṭīn tempt humans into sin. They may teach sorcery, float below the heavens to steal the news of the angels, or lurk near humans without being seen.
Seven ArchangelsThe concept of Seven Archangels is found in some works of early Jewish literature and in Christianity. In those texts, they are referenced as the angels who serve God directly. The Catholic Church venerates seven archangels: in the Latin Christianity three are invoked by name (Michael, Gabriel, and Raphael) while the Eastern Catholic Churches name seven. The Lutheranism and the Anglicanism generally recognize three to five archangels: Michael and Gabriel, as well as Raphael, Uriel and Jerahmeel.
IblisIblis (إِبْلِيس), alternatively known as Eblīs, is the leader of the devils () in Islam. According to the Quran, Iblis was thrown out of heaven, after he refused to prostrate himself before Adam. Regarding the origin and nature of Iblis, there are two different viewpoints. In the first version, before Iblis was cast down from heaven, he used to be a high-ranking angel (Karub) called Azazil, appointed by God to obliterate the original disobedient and destructive inhabitants of the earth, who were replaced with humans, as more obedient creatures.
ArchangelArchangels (ˌɑrkˈeɪndʒəls) are the second-lowest rank of angel in the Christian hierarchy of angels, put forward by Pseudo-Dionysius the Areopagite in the 5th or 6th century in his book De Coelesti Hierarchia (On the Celestial Hierarchy). The word "archangel" itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of other religious traditions. The English word archangel is derived from Greek ἀρχάγγελος (arkhángelos), the Greek prefix "arch-" meaning "chief".
Fallen angelFallen angels are angels who were expelled from heaven. The literal term "fallen angel" does not appear in any Abrahamic religious texts, but is used to describe angels cast out of heaven or angels who sinned. Such angels often tempt humans to sin. The idea of fallen angels derived from the Book of Enoch, a Jewish pseudepigraph, or the assumption that the "sons of God" () mentioned in Genesis 6:1–4 are angels. In the period immediately preceding the composition of the New Testament, some sects of Judaism, as well as many Christian Church Fathers, identified these same "sons of God" as fallen angels.
CherubA cherub (ˈtʃɛrəb; : cherubim; כְּרוּב kərūḇ, pl. כְּרוּבִים kərūḇīm, likely borrowed from a derived form of 𒅗𒊏𒁍 karabu "to bless" such as 𒅗𒊑𒁍 karibu, "one who blesses", a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden.
JinnJinn (, ALA) – also romanized as djinn or anglicized as genies – are invisible creatures in early religion in pre-Islamic Arabia and later in Islamic culture and beliefs. Like humans, they are accountable for their deeds, can be either believers (muslims) or unbelievers (kafir); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt them during its expansion.
DevilA devil is the personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conceptions of the devil can be summed up as 1) a principle of evil independent from God, 2) an aspect of God, 3) a created being turning evil (a fallen angel), and 4) a symbol of human evil. Each tradition, culture, and religion with a devil in its mythos offers a different lens on manifestations of evil.
