EuhemerusEuhemerus (juːˈhiːmərəs,_-hɛm-; also spelled Euemeros or Evemerus; Εὐήμερος Euhēmeros, "happy; prosperous"; late fourth century BC) was a Greek mythographer at the court of Cassander, the king of Macedon. Euhemerus' birthplace is disputed, with Messina in Sicily as the most probable location, while others suggest Chios or Tegea. The philosophy attributed to and named for Euhemerus, euhemerism, holds that many mythological tales can be attributed to historical persons and events, the accounts of which have become altered and exaggerated over time.
God (word)The English word god comes from the Old English god, which itself is derived from the Proto-Germanic ǥuđán. Its cognates in other Germanic languages include guþ, gudis (both Gothic), guð (Old Norse), god (Old Saxon, Old Frisian, and Old Dutch), and got (Old High German). The Proto-Germanic meaning of ǥuđán and its etymology is uncertain. It is generally agreed that it derives from a Proto-Indo-European neuter passive perfect participle .
Non-physical entityIn ontology and the philosophy of mind, a non-physical entity is an object that exists outside physical reality. The philosophical schools of idealism and dualism assert that such entities exist, while physicalism asserts that they do not. Positing the existence of non-physical entities leads to further questions concerning their inherent nature and their relation to physical entities. Abstract and concrete Abstraction Philosophers generally do agree on the existence of abstract objects.
DeusDeus (ˈd̪e.ʊs, ˈd̪ɛː.us) is the Latin word for "god" or "deity". Latin deus and dīvus ("divine") are in turn descended from Proto-Indo-European *deiwos, "celestial" or "shining", from the same root as *Dyēus, the reconstructed chief god of the Proto-Indo-European pantheon. In Classical Latin, deus (feminine dea) was a general noun referring to a deity, while in technical usage a divus or diva was a figure who had become divine, such as a divinized emperor. In Late Latin, Deus came to be used mostly for the Christian God.
Cult (religious practice)Cult is the care (Latin: cultus) owed to deities and temples, shrines, or churches. Cult is embodied in ritual and ceremony. Its present or former presence is made concrete in temples, shrines and churches, and s, including votive offerings at votive sites. Cicero defined religio as cultus deorum, "the cultivation of the gods." The "cultivation" necessary to maintain a specific deity was that god's cultus, "cult," and required "the knowledge of giving the gods their due" (scientia colendorum deorum).
Divine judgmentDivine judgment means the judgment of God or other supreme beings and deities within a religion or a spiritual belief. Ancient Egyptian religion#Afterlife and Book of the Dead In ancient Sumerian religion, the sun-god Utu and his twin sister Inanna were believed to be the enforcers of divine justice. Utu, as the god of the sun, was believed to see all things that happened during the day and Inanna was believed to hunt down and punish those who had committed acts of transgression.
SacrificeSacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly existed before that. Evidence of ritual human sacrifice can also be found back to at least pre-Columbian civilizations of Mesoamerica as well as in European civilizations. Varieties of ritual non-human sacrifices are practiced by numerous religions today.
EuhemerismEuhemerism (juːˈhiːmərɪzəm,_-hɛm-) is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exaggerated in the retelling, accumulating elaborations and alterations that reflect cultural mores. It was named for the Greek mythographer Euhemerus, who lived in the late 4th century BC.
Etruscan religionEtruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and religion. As the Etruscan civilization was gradually assimilated into the Roman Republic from the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands.
Hieros gamosHieros gamos, hieros (ἱερός) meaning "holy" or "sacred" and gamos (γάμος) meaning "marriage," or Hierogamy (Greek ἱερὸς γάμος, ἱερογαμία "holy marriage"), is a sacred marriage that plays out between gods, especially when enacted in a symbolic ritual where human participants represent the deities. The notion of hieros gamos does not always presuppose literal sexual intercourse in ritual, but is also used in purely symbolic or mythological context, notably in alchemy and hence in Jungian psychology.
