Concept
Kuni-yuzuri
Related concepts (9)
Konohanasakuya-hime
Konohanasakuya-hime is the goddess of Mount Fuji and all volcanoes in Japanese mythology; she is also the blossom-princess and symbol of delicate earthly life. She is often considered an avatar of Japanese life, especially since her symbol is the sakura (cherry blossom). Shinto shrines have been built on Mount Fuji for Sakuya-hime, collectively known as the Asama or Sengen Shrines. It is believed that she will keep Mount Fuji from erupting, but shrines to her at Kirishima have been repeatedly destroyed by volcanic eruptions.
Kushinadahime
, also known as Kushiinadahime or Inadahime (稲田姫、いなだひめ) among other names, is a goddess (kami) in Japanese mythology and the Shinto faith. According to these traditions, she is one of the wives of the god Susanoo, who rescued her from the monster Yamata no Orochi. As Susanoo's wife, she is a central deity of the Gion cult and worshipped at Yasaka Shrine. The goddess is named 'Kushinadahime' (櫛名田比売) in the Kojiki, while the Nihon Shoki variously names her 'Kushiinadahime' (奇稲田姫), 'Inadahime' (稲田姫), and 'Makamifuru-Kushiinadahime' (真髪触奇稲田媛).
Takeminakata
Takeminakata (タケミナカタ), also known as Minakatatomi or Takeminakatatomi, is a kami in Japanese mythology. Also known as Suwa Myōjin or Suwa Daimyōjin after Suwa Grand Shrine (Suwa Taisha) in Nagano Prefecture (former Shinano Province) in which he is enshrined alongside his consort Yasakatome, Takeminakata is historically worshiped as a god of wind, water and agriculture, as well as a patron of hunting and warfare, in which capacity he enjoyed a particularly fervent cult from various samurai clans during the medieval period such as the Hōjō or the Takeda.
Kamiumi
In Japanese mythology, the story of the birth of the gods occurs after the creation of Japan (Kuniumi). It concerns the birth of the divine (kami) descendants of Izanagi and Izanami. According to the Kojiki, various gods were born from the relationship between Izanagi and Izanami until the fire deity, Kagu-tsuchi, at birth burned Izanami's genitals and wounded her fatally. Izanagi, witnessing the death of his beloved wife, in rage took the ten-grasp sabre and crushed his child, Kagutsuchi.
Amatsukami
Amatsukami is a category of kami in Japanese mythology. Generally speaking, it refers to kami born in, or residing in, Takamagahara. Amatsukami is one of the three categories of kami, along with their earthly counterpart Kunitsukami, and yaoyorozu-no-kami. Modern Shinto no longer makes the distinction between Amatsukami and Kunitsukami. According to Yijiang Zhong the distinction was made by the writers of the Nihon Shoki and the Kojiki to formulate a political discourse.
Kunitsukami
Kunitsukami (国つ神, 国津神) are the kami of the land and live in tsuchi. They were contrasted from the Amatsukami, although modern Shinto no longer makes the distinction between Amatsukami and Kunitsukami. According to Yijiang Zhong the distinction was made by the writers of the Nihon Shoki and the Kojiki to formulate a political discourse. Kunitsukami were often presented as tutelary deities. They were also associated with geographical areas along with their inhabitants. Non-royal families also viewed them as their ancestors.
Kuniumi
In Japanese mythology, 国産み is the traditional and legendary history of the emergence of the Japanese archipelago, of islands, as narrated in the Kojiki and Nihon Shoki. According to this legend, after the creation of Heaven and Earth, the gods Izanagi and Izanami were given the task of forming a series of islands that would become what is now Japan. In Japanese mythology, these islands make up the known world. The creation of Japan is followed by the creation of the gods (kamiumi).
Takamagahara
In Japanese mythology, Takamagahara (高天原, "Plane of High Heaven" or "High Plane of Heaven", also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara), is the abode of the heavenly gods (amatsukami). Often depicted as located up in the sky, it is believed to be connected to the Earth by the bridge Ame-no-ukihashi (the "Floating Bridge of Heaven"). In Shinto, ame (heaven) is a lofty, sacred world, the home of the Kotoamatsukami.
Kotoamatsukami
In Shinto, 別天神 is the collective name for the first gods which came into existence at the time of the creation of the universe. They were born in Takamagahara, the world of Heaven at the time of the creation. Unlike the later gods, these deities were born without any procreation. The three deities that first appeared were: Amenominakanushi - Central Master Takamimusubi - High Creator Kamimusubi - Divine Creator A bit later, two more deities came into existence: Umashiashikabihikoji - Energy Amenotokotachi - Heaven The next generation of gods that followed was the Kamiyonanayo, which included Izanagi-no-Mikoto and Izanami-no-Mikoto, the patriarch and matriarch of all other Japanese gods, respectively.