Cultural racism, sometimes called neo-racism, new racism, postmodern racism, or differentialist racism, is a concept that has been applied to prejudices and discrimination based on cultural differences between ethnic or racial groups. This includes the idea that some cultures are superior to others or in more extreme cases that various cultures are fundamentally incompatible and should not co-exist in the same society or state. In this it differs from biological or scientific racism, which refers to prejudices and discrimination rooted in perceived biological differences between ethnic or racial groups. The term has been criticised as being based in moral relativism and enabling systemic or culturally normalised bigotry among minority groups. The concept of cultural racism was developed in the 1980s and 1990s by West European scholars such as Martin Barker, Étienne Balibar, and Pierre-André Taguieff. These theorists argued that the hostility to immigrants then evident in Western countries should be labelled racism, a term that had been used to describe discrimination on the grounds of perceived biological race since the early 20th century. They argued that while biological racism had become increasingly unpopular in Western societies during the second half of the 20th century, it had been replaced by a new, cultural racism that relied on a belief in intrinsic and insurmountable cultural differences instead. They noted that this change was being promoted by far-right movements such as the French Nouvelle Droite. Three main arguments as to why beliefs in intrinsic and insurmountable cultural differences should be considered racist have been put forward. One is that hostility on a cultural basis can result in the same discriminatory and harmful practices as belief in intrinsic biological differences, such as exploitation, oppression, or extermination. The second is that beliefs in biological and cultural difference are often interlinked and that biological racists use claims of cultural difference to promote their ideas in contexts where biological racism is considered socially unacceptable.
Joachim Krieger, Shengquan Xiang
Serge Vaudenay, Fatma Betül Durak